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Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation

အင်္ဂုတ္တရ နိကာယ ၅၊၁၄

Numbered Discourses 5.14

၂၊ ဗလဝဂ္ဂ

2. Powers

ဝိတ္ထတသုတ္တ

In Detail

“ပဉ္စိမာနိ, ဘိက္ခဝေ, ဗလာနိ၊ ကတမာနိ ပဉ္စ? သဒ္ဓါဗလံ, ဝီရိယဗလံ, သတိဗလံ, သမာဓိဗလံ, ပညာဗလံ၊

“Bhikkhus, there are these five powers. What five? The powers of faith, energy, mindfulness, samādhi, and wisdom.

ကတမဉ္စ, ဘိက္ခဝေ, သဒ္ဓါဗလံ? ဣဓ, ဘိက္ခဝေ, အရိယသာဝကော သဒ္ဓေါ ဟောတိ, သဒ္ဒဟတိ တထာဂတဿ ဗောဓိံ: ‘ဣတိပိ သော ဘဂဝါ အရဟံ သမ္မာသမ္ဗုဒ္ဓေါ ဝိဇ္ဇာစရဏသမ္ပန္နော သုဂတော လောကဝိဒူ အနုတ္တရော ပုရိသဒမ္မသာရထိ သတ္ထာ ဒေဝမနုဿာနံ ဗုဒ္ဓေါ ဘဂဝါ'တိ၊ ဣဒံ ဝုစ္စတိ, ဘိက္ခဝေ, သဒ္ဓါဗလံ၊

And what is the power of faith? It’s when a noble disciple has faith in the Realized One’s awakening: ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ This is called the power of faith.

ကတမဉ္စ, ဘိက္ခဝေ, ဝီရိယဗလံ? ဣဓ, ဘိက္ခဝေ, အရိယသာဝကော အာရဒ္ဓဝီရိယော ဝိဟရတိ အကုသလာနံ ဓမ္မာနံ ပဟာနာယ, ကုသလာနံ ဓမ္မာနံ ဥပသမ္ပဒါယ ထာမဝါ ဒဠှပရက္ကမော အနိက္ခိတ္တဓုရော ကုသလေသု ဓမ္မေသု၊ ဣဒံ ဝုစ္စတိ, ဘိက္ခဝေ, ဝီရိယဗလံ၊

And what is the power of energy? It’s when a noble disciple lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities. This is called the power of energy.

ကတမဉ္စ, ဘိက္ခဝေ, သတိဗလံ? ဣဓ, ဘိက္ခဝေ, အရိယသာဝကော သတိမာ ဟောတိ ပရမေန သတိနေပက္ကေန သမန္နာဂတော, စိရကတမ္ပိ စိရဘာသိတမ္ပိ သရိတာ အနုဿရိတာ၊ ဣဒံ ဝုစ္စတိ, ဘိက္ခဝေ, သတိဗလံ၊

And what is the power of mindfulness? It’s when a noble disciple is mindful. They have utmost mindfulness and alertness, and can remember and recall what was said and done long ago. This is called the power of mindfulness.

ကတမဉ္စ, ဘိက္ခဝေ, သမာဓိဗလံ? ဣဓ, ဘိက္ခဝေ, အရိယသာဝကော ဝိဝိစ္စေဝ ကာမေဟိ ဝိဝိစ္စ အကုသလေဟိ ဓမ္မေဟိ သဝိတက္ကံ သဝိစာရံ ဝိဝေကဇံ ပီတိသုခံ ပဌမံ ဈာနံ ဥပသမ္ပဇ္ဇ ဝိဟရတိ; ဝိတက္ကဝိစာရာနံ ဝူပသမာ အဇ္ဈတ္တံ သမ္ပသာဒနံ စေတသော ဧကောဒိဘာဝံ အဝိတက္ကံ အဝိစာရံ သမာဓိဇံ ပီတိသုခံ ဒုတိယံ ဈာနံ ဥပသမ္ပဇ္ဇ ဝိဟရတိ; ပီတိယာ စ ဝိရာဂါ ဥပေက္ခကော စ ဝိဟရတိ သတော စ သမ္ပဇာနော သုခဉ္စ ကာယေန ပဋိသံဝေဒေတိ ယံ တံ အရိယာ အာစိက္ခန္တိ: ‘ဥပေက္ခကော သတိမာ သုခဝိဟာရီ'တိ တတိယံ ဈာနံ ဥပသမ္ပဇ္ဇ ဝိဟရတိ; သုခဿ စ ပဟာနာ ဒုက္ခဿ စ ပဟာနာ ပုဗ္ဗေဝ သောမနဿဒေါမနဿာနံ အတ္ထင်္ဂမာ အဒုက္ခမသုခံ ဥပေက္ခာသတိပါရိသုဒ္ဓိံ စတုတ္ထံ ဈာနံ ဥပသမ္ပဇ္ဇ ဝိဟရတိ၊ ဣဒံ ဝုစ္စတိ, ဘိက္ခဝေ, သမာဓိဗလံ၊

And what is the power of samādhi? It’s when a noble disciple, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first jhāna, which has the (mental) joy and (bodily) pleasure born of seclusion, while thougths are being born and sustained analysis is going on. As the thougths being born and the sustained analysis going on are stilled, they enter and remain in the second jhāna, which has the (mental) joy and (bodily) pleasure born of samādhi, with internal clarity and mind at one, without thougths being born and without sustained analysis going on. And with the fading away of (mental) joy, they enter and remain in the third jhāna, where they meditate with equanimity, mindful and aware, personally feeling deeply the (bodily) pleasure of which the noble ones declare, ‘Equanimous and mindful, a pleasure is to meditate.’ Giving up pleasure and pain, and ending former happiness and sadness, they enter and remain in the fourth jhāna, without pleasure or pain, with pure equanimity and mindfulness. This is called the power of samādhi.

ကတမဉ္စ, ဘိက္ခဝေ, ပညာဗလံ? ဣဓ, ဘိက္ခဝေ, အရိယသာဝကော ပညဝါ ဟောတိ ဥဒယတ္ထဂါမိနိယာ ပညာယ သမန္နာဂတော အရိယာယ နိဗ္ဗေဓိကာယ သမ္မာ ဒုက္ခက္ခယဂါမိနိယာ၊ ဣဒံ ဝုစ္စတိ, ဘိက္ခဝေ, ပညာဗလံ၊

And what is the power of wisdom? It’s when a noble disciple is wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. This is called the power of wisdom.

ဣမာနိ ခေါ, ဘိက္ခဝေ, ပဉ္စ ဗလာနီ”တိ၊

These are the five powers.”

စတုတ္ထံ၊





The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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