The Related Suttas Collection 36.11

2. In Private

In Private

Then a bhikkhu went up to the Buddha, bowed, sat down to one side, and said to him:

“Just now, sir, as I was in private retreat this thought came to mind. The Buddha has spoken of three feelings. Pleasant, painful, and neutral feeling. These are the three feelings the Buddha has spoken of.

But the Buddha has also said: ‘Suffering includes whatever is felt.’ What was the Buddha referring to when he said this?”

“Good, good, bhikkhu! I have spoken of these three feelings. Pleasant, painful, and neutral feeling. These are the three feelings I have spoken of.

But I have also said: ‘Suffering includes whatever is felt.’

When I said this I was referring to the impermanence of conditions, to the fact that conditions are liable to end, vanish, fade away, cease, and perish.

But I have also explained the progressive cessation of conditions. For someone who has attained the first jhāna, speech has ceased. For someone who has attained the second jhāna, the thougths being born and the sustained analysis going on have ceased. For someone who has attained the third jhāna, (mental) joy has ceased. For someone who has attained the fourth jhāna, breathing has ceased. For someone who has attained the dimension of infinite space, the perception of form has ceased. For someone who has attained the dimension of infinite consciousness, the perception of the dimension of infinite space has ceased. For someone who has attained the dimension of nothingness, the perception of the dimension of infinite consciousness has ceased. For someone who has attained the dimension of neither perception nor non-perception, the perception of the dimension of nothingness has ceased. For someone who has attained the cessation of perception and feeling, perception and feeling have ceased. For a bhikkhu who has ended the defilements, greed, hate, and delusion have ceased.

And I have also explained the progressive stilling of conditions. For someone who has attained the first jhāna, speech has stilled. For someone who has attained the second jhāna, the thougths being born and the sustained analysis going on have stilled. … For someone who has attained the cessation of perception and feeling, perception and feeling have stilled. For a bhikkhu who has ended the defilements, greed, hate, and delusion have stilled.

There are these six levels of tranquility. For someone who has attained the first jhāna, speech has been tranquilized. For someone who has attained the second jhāna, the thougths being born and the sustained analysis going on have been tranquilized. For someone who has attained the third jhāna, (mental) joy has been tranquilized. For someone who has attained the fourth jhāna, breathing has been tranquilized. For someone who has attained the cessation of perception and feeling, perception and feeling have been tranquilized. For a bhikkhu who has ended the defilements, greed, hate, and delusion have been tranquilized.”