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संयुत्त निकाय ३५।१८६
Saṁyutta Nikāya 35.186
The Related Suttas Collection 35.186
१७। सट्ठिपेय्यालवग्ग
17. Saṭṭhipeyyālavagga
17. Sixty Abbreviated Texts
अज्झत्तातीतानिच्चसुत्त
Ajjhattātītāniccasutta
The Interior Was Impermanent in the Past
“चक्खु, भिक्खवे, अनिच्चं अतीतं …पे… जिव्हा अनिच्चा अतीता …पे… मनो अनिच्चो अतीतो।
“Cakkhu, bhikkhave, aniccaṁ atītaṁ …pe… jivhā aniccā atītā …pe… mano anicco atīto.
“Bhikkhus, in the past the eye, ear, nose, tongue, body, and mind were impermanent.
एवं पस्सं, भिक्खवे, सुतवा अरियसावको चक्खुस्मिम्पि निब्बिन्दति …पे… जिव्हायपि निब्बिन्दति …पे… मनस्मिम्पि निब्बिन्दति। निब्बिन्दं विरज्जति; विरागा विमुच्चति; विमुत्तस्मिं विमुत्तमिति ञाणं होति।
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati …pe… jivhāyapi nibbindati …pe… manasmimpi nibbindati. Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind. Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
‘खीणा जाति, वुसितं ब्रह्मचरियं, कतं करणीयं, नापरं इत्थत्तायाऽति पजानाती”ति।
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’”
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
