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संयुत्त निकाय ३५।१४९
Saṁyutta Nikāya 35.149
The Related Suttas Collection 35.149
१५। नवपुराणवग्ग
15. Navapurāṇavagga
15. The Old and the New
अनत्तनिब्बानसप्पायसुत्त
Anattanibbānasappāyasutta
Not-Self as Conducive to Extinguishment
“निब्बानसप्पायं वो, भिक्खवे, पटिपदं देसेस्सामि। तं सुणाथ …पे…
“Nibbānasappāyaṁ vo, bhikkhave, paṭipadaṁ desessāmi. Taṁ suṇātha …pe…
“Bhikkhus, I will teach you a practice that’s conducive to Nibbana. Listen …
कतमा च सा, भिक्खवे, निब्बानसप्पाया पटिपदा?
katamā ca sā, bhikkhave, nibbānasappāyā paṭipadā?
And what is that practice that’s conducive to Nibbana?
इध, भिक्खवे, भिक्खु चक्खुं अनत्ताति पस्सति, रूपा अनत्ताति पस्सति, चक्खुविञ्ञाणं अनत्ताति पस्सति, चक्खुसम्फस्सो अनत्ताति पस्सति, यम्पिदं चक्खुसम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि अनत्ताति पस्सति …पे…
Idha, bhikkhave, bhikkhu cakkhuṁ anattāti passati, rūpā anattāti passati, cakkhuviññāṇaṁ anattāti passati, cakkhusamphasso anattāti passati, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anattāti passati …pe…
It’s when a bhikkhu sees that the eye, sights, eye consciousness, and eye contact are not-self. And they see that the painful, pleasant, or neutral feeling that arises conditioned by eye contact is also not-self.
मनो अनत्ताति पस्सति, धम्मा अनत्ताति पस्सति, मनोविञ्ञाणं अनत्ताति पस्सति, मनोसम्फस्सो अनत्ताति पस्सति, यम्पिदं मनोसम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि अनत्ताति पस्सति।
mano anattāti passati, dhammā anattāti passati, manoviññāṇaṁ anattāti passati, manosamphasso anattāti passati, yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anattāti passati.
They see that the ear … nose … tongue … body … mind, thoughts, mind-consciousness, and mind contact are not-self. And they see that the painful, pleasant, or neutral feeling that arises conditioned by mind contact is also not-self.
अयं खो सा, भिक्खवे, निब्बानसप्पाया पटिपदा”ति।
Ayaṁ kho sā, bhikkhave, nibbānasappāyā paṭipadā”ti.
This is that practice that’s conducive to Nibbana.”
चतुत्थं।
Catutthaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
