The Related Suttas Collection 54.11

Chapter Two

Icchānaṅgala

At one time the Buddha was staying in a forest near Icchānaṅgala. There he addressed the bhikkhus, “Bhikkhus, I wish to go on retreat for three months. No-one should approach me, except for the one who brings my almsfood.”

“Yes, sir,” replied those bhikkhus. And no-one approached him, except for the one who brought the almsfood.

Then after three months had passed, the Buddha came out of retreat and addressed the bhikkhus:

“Bhikkhus, if wanderers who follow another religion were to ask you: ‘Friends, what was the ascetic Gotama’s usual meditation during the rainy season residence?’ You should answer them like this. ‘Friends, the ascetic Gotama’s usual meditation during the rainy season residence was samādhi due to mindfulness of breathing.’

In this regard: mindful, I breathe in. Mindful, I breathe out.

Breathing in heavily I know: ‘I’m breathing in heavily.’ Breathing out heavily I know: ‘I’m breathing out heavily.’ When breathing in lightly I know: ‘I’m breathing in lightly.’ Breathing out lightly I know: ‘I’m breathing out lightly.’ I know: ‘I’ll breathe in feeling deeply the whole body.’ …

I know: ‘I’ll breathe in watching, again and again, letting go.’ I know: ‘I’ll breathe out watching, again and again, letting go.’

For if anything should be rightly called ‘a noble meditation’, or else ‘a divine meditation’, or else ‘a realized one’s meditation’, it’s samādhi due to mindfulness of breathing.

For those bhikkhus who are trainees—who haven’t achieved their heart’s desire, but live aspiring to the supreme sanctuary from the yoke—the development and cultivation of samādhi due to mindfulness of breathing leads to the ending of defilements.

For those bhikkhus who are perfected—who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their own goal, utterly ended the fetters of rebirth, and are rightly freed through enlightenment—the development and cultivation of samādhi due to mindfulness of breathing leads to pleasant meditation in the present life, and to mindfulness and awareness.

For if anything should be rightly called ‘a noble meditation’, or else ‘a divine meditation’, or else ‘a realized one’s meditation’, it’s samādhi due to mindfulness of breathing.”