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अङ्गुत्तर निकाय ५।१२२
Aṅguttara Nikāya 5.122
Numbered Discourses 5.122
१३। गिलानवग्ग
13. Gilānavagga
13. Sick
सतिसूपट्ठितसुत्त
Satisūpaṭṭhitasutta
Mindfulness Well Established
“यो हि कोचि, भिक्खवे, भिक्खु वा भिक्खुनी वा पञ्च धम्मे भावेति पञ्च धम्मे बहुलीकरोति, तस्स द्विन्नं फलानं अञ्ञतरं फलं पाटिकङ्खं—दिट्ठेव धम्मे अञ्ञा, सति वा उपादिसेसे अनागामिता।
“Yo hi koci, bhikkhave, bhikkhu vā bhikkhunī vā pañca dhamme bhāveti pañca dhamme bahulīkaroti, tassa dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā.
“Bhikkhus, any monk or nun who develops and cultivates five qualities can expect one of two results: enlightenment in the present life, or if there’s something left over, non-return.
कतमे पञ्च? इध, भिक्खवे, भिक्खुनो अज्झत्तञ्ञेव सति सूपट्ठिता होति धम्मानं उदयत्थगामिनिया पञ्ञाय, असुभानुपस्सी काये विहरति, आहारे पटिकूलसञ्ञी, सब्बलोके अनभिरतसञ्ञी, सब्बसङ्खारेसु अनिच्चानुपस्सी। यो हि कोचि, भिक्खवे, भिक्खु वा भिक्खुनी वा इमे पञ्च धम्मे भावेति इमे पञ्च धम्मे बहुलीकरोति, तस्स द्विन्नं फलानं अञ्ञतरं फलं पाटिकङ्खं—दिट्ठेव धम्मे अञ्ञा, सति वा उपादिसेसे अनागामिता”ति।
Katame pañca? Idha, bhikkhave, bhikkhuno ajjhattaññeva sati sūpaṭṭhitā hoti dhammānaṁ udayatthagāminiyā paññāya, asubhānupassī kāye viharati, āhāre paṭikūlasaññī, sabbaloke anabhiratasaññī, sabbasaṅkhāresu aniccānupassī. Yo hi koci, bhikkhave, bhikkhu vā bhikkhunī vā ime pañca dhamme bhāveti ime pañca dhamme bahulīkaroti, tassa dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā”ti.
What five? It’s when a bhikkhu has well established mindfulness inside themselves in order to understand the arising and passing away of phenomena, meditates watching, again and again, the ugliness of the body, perceives the repulsiveness of food, perceives dissatisfaction with the whole world, and observes the impermanence of all conditions. Any monk or nun who develops and cultivates these five qualities can expect one of two results: enlightenment in the present life, or if there’s something left over, non-return.”
दुतियं।
Dutiyaṁ.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
