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សំយុត្ត និកាយ ១។២៥
The Related Suttas Collection 1.25
៣។ សត្តិវគ្គ
3. A Sword
អរហន្តសុត្ត
A Perfected One
“យោ ហោតិ ភិក្ខុ អរហំ កតាវី, ខីណាសវោ អន្តិមទេហធារី; អហំ វទាមីតិបិ សោ វទេយ្យ, មមំ វទន្តីតិបិ សោ វទេយ្យា”តិ។
“When a bhikkhu is perfected, proficient, with defilements ended, bearing the final body: would they say, ‘I speak’, or even ‘they speak to me’?”
“យោ ហោតិ ភិក្ខុ អរហំ កតាវី, ខីណាសវោ អន្តិមទេហធារី; អហំ វទាមីតិបិ សោ វទេយ្យ, មមំ វទន្តីតិបិ សោ វទេយ្យ; លោកេ សមញ្ញំ កុសលោ វិទិត្វា, វោហារមត្តេន សោ វោហរេយ្យា”តិ។
“When a bhikkhu is perfected, proficient, with defilements ended, bearing the final body: they would say, ‘I speak’, and also ‘they speak to me’. Skillful, understanding the world’s conventions, they’d use these terms as no more than expressions.”
“យោ ហោតិ ភិក្ខុ អរហំ កតាវី, ខីណាសវោ អន្តិមទេហធារី; មានំ នុ ខោ សោ ឧបគម្ម ភិក្ខុ, អហំ វទាមីតិបិ សោ វទេយ្យ; មមំ វទន្តីតិបិ សោ វទេយ្យា”តិ។
“When a bhikkhu is perfected, proficient, with defilements ended, bearing the final body: is such a bhikkhu drawing close to conceit if they’d say, ‘I speak’, or even ‘they speak to me’?”
“បហីនមានស្ស ន សន្តិ គន្ថា, វិធូបិតា មានគន្ថស្ស សព្ពេ; ស វីតិវត្តោ មញ្ញតំ សុមេធោ, អហំ វទាមីតិបិ សោ វទេយ្យ។
“Someone who has given up conceit has no ties, the ties of conceit are all dissipated. Though that clever person has transcended identity, they’d still say, ‘I speak’,
មមំ វទន្តីតិបិ សោ វទេយ្យ, លោកេ សមញ្ញំ កុសលោ វិទិត្វា; វោហារមត្តេន សោ វោហរេយ្យា”តិ។
and also ‘they speak to me’. Skillful, understanding the world’s conventions, they’d use these terms as no more than expressions.”
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
