2. Ūnapañcabandhanasikkhāpadavaṇṇanā

Assāti imassa pattassa. Tena ūnapañcabandhanenāti tena ūnapañcabandhanena pattena upalakkhito hutvāti attho. Ūnapañcabandhano hi patto ettha lakkhaṇabhāvena gahito. Tenevāha ‘‘itthambhūtassa lakkhaṇe karaṇavacana’’nti. Tattha itthambhūtassāti kañci pakāraṃ pattassa. Lakkhīyate anenāti lakkhaṇaṃ, tasmiṃ karaṇavacanaṃ, tatiyāvibhattīti attho. ‘‘Pakāro’’ti ca sāmaññassa bhedako viseso vuccati. Tathā hi ūnapañcabandhanena pattenāti ettha bhikkhubhāvasāmaññassa ūnapañcabandhanapattabhāvo pakāro, taṃ bhikkhu āpanno, tassa patto lakkhaṇaṃ. Yadi aparipuṇṇapañcabandhano patto ūnapañcabandhano nāma hoti, atha kasmā imassa padabhājaniyaṃ abandhanopi vuttoti āha ‘‘tatthā’’tiādi. Tattha tatthāti vākyopaññāse. Bandhanokāse sati vā asati vā bandhanavirahito patto abandhano, pañcabandhanānaṃ okāso assāti pañcabandhanokāso. Apattoti patto nāma na hotīti attho, pākatikaṃ kātuṃ asamatthoti vuttaṃ hoti. Idañca aññassa viññāpane kāraṇavacanaṃ. Tenāha ‘‘tasmā aññaṃ viññāpetuṃ vaṭṭatī’’ti.

Bandhanañca nāmetaṃ yasmā bandhanokāse sati hoti, asati na hoti, tasmā tassa lakkhaṇaṃ, bandhanavidhiñca dassetuṃ ‘‘yasmiṃ panā’’tiādi vuttaṃ. Mukhavaṭṭisamīpe pana pattavedhakena vijjhiyamāne kapālassa bahalattā bhijjati, tasmā heṭṭhā vijjhitabbo. Tenāha ‘‘heṭṭhimapariyante’’tiādi. Sukhumaṃ vā chiddaṃ katvā bandhitabboti sukhume chidde tipupaṭṭādīhi payojanaṃ natthi, suttaṃ pakkhipitvāva adhiṭṭhātabboti adhippāyo. Na kevalaṃ tipusuttakādināva bandhitabboti āha ‘‘phāṇita’’ntiādi. Phāṇitaṃ jhāpetvā pāsāṇacuṇṇenāti pāsāṇacuṇṇena saddhiṃ phāṇitaṃ pacitvā tathāpakkena pāsāṇacuṇṇenāti attho. Nissajjitabboti ‘‘ayaṃ me, bhante, patto ūnapañcabandhanena pattena cetāpito nissaggiyo, imāhaṃ saṅghassa nissajjāmī’’ti (pārā. 613) nissajjitabbo. Tenāha ‘‘nissajjantenā’’tiādi. Sammatenāti –

‘‘Suṇātu me, bhante, saṅgho, yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ pattaggāhāpakaṃ sammanneyya, esā ñatti . Suṇātu me, bhante, saṅgho, saṅgho itthannāmaṃ bhikkhuṃ pattaggāhāpakaṃ sammannati, yassāyasmato khamati itthannāmassa bhikkhuno pattaggāhāpakassa sammuti, so tuṇhassa. Yassa nakkhamati, so bhāseyya. Sammato saṅghena itthannāmo bhikkhu pattaggāhāpako, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti (pārā. 614) –

Evaṃ padabhājane vuttāya ñattidutiyakammavācāya sammatena. Pattassa vijjamānaguṇaṃ vatvāti ‘‘ayaṃ, bhante, patto pamāṇayutto sundaro therānurūpo’’tiādinā (pārā. aṭṭha. 2.615) vijjamānānisaṃsaṃ vatvā. Pattapariyantoti pariyante ṭhitapatto. Adeseti mañcapīṭhacchattanāgadantakādike adese. Pattassa hi nikkhipanadeso ‘‘anujānāmi, bhikkhave, ādhāraka’’ntiādinā nayena khandhake vuttoyeva. Aparibhogenāti yāgurandhanarajanapacanādinā ayuttaparibhogena. Antarāmagge pana byādhimhi uppanne aññasmiṃ bhājane asati mattikāya limpitvā yāguṃ pacituṃ, udakaṃ vā tāpetuṃ vaṭṭati. Vissajjetīti aññassa deti. Sace pana saddhivihāriko vā antevāsiko vā aññaṃ varapattaṃ ṭhapetvā ‘‘ayaṃ mayhaṃ sāruppo, ayaṃ therassā’’ti gaṇhāti, vaṭṭati. Añño vā taṃ gahetvā attano pattaṃ deti, vaṭṭati. ‘‘Mayhameva pattaṃ āharā’’ti vattabbakiccaṃ natthi.

Ñātakappavāriteti ettha saṅghavasena pavāritaṭṭhāne pañcabandhaneneva vaṭṭati, puggalavasena pana pavāritaṭṭhāne ūnapañcabandhanenāpi. Akataviññatti nāma ‘‘vada, bhante, paccayenā’’ti evaṃ akataṭṭhāne viññatti.

Ūnapañcabandhanasikkhāpadavaṇṇanā niṭṭhitā.