2. Rathopamasuttavaṇṇanā

239. Susaṃvutindriyassa bhojane mattaññuno satassa sampajānassa viharato kilesanimittaṃ dukkhaṃ anavasaranti sukhasomanassabahulatā vuttā. Yavati tena phalaṃ missitaṃ viya hotīti yoni, ekantikaṃ kāraṇaṃ. Assāti bhikkhuno. Paripuṇṇanti avikalaṃ. Anavasesaṃ āsave khepetīti āsavakkhayo, aggamaggo. Yaṃ yanti dandhaṃ majjhaṃ javoti javādīsu yaṃ yaṃ gamanaṃ. Rakkhaṇatthāyāti kilesacorehi rakkhaṇatthāya . Veganiggahaṇatthāyāti kilesahetukassa indriyavegassa niggaṇhanatthāya. Nibbisevanatthāyāti visevanassa vipphanditassa nirodhanāya. Kilesūpasamatthāyāti kilesānaṃ uparūpari samanatthāya vūpasamanatthāya.

Samaṇarati nāma samathavipassanāmaggaphalasukhāni. Dantānampi sindhavānaṃ sārathino payogena siyā kāci visevanamattāti tadabhāvaṃ dassento ‘‘nibbisevane katvā pesento’’ti vuttaṃ. Ñāṇaṃ gacchatīti asaṅgamanaṃ pavattati pageva indriyabhāvanāya katattā, kilesaniggahassa sukheneva siddhattā. Dāyakassa ajjhāsayo vaso uḷāro lāmako. Deyyadhammassa pamāṇaṃ vaso appakaṃ bahukañca.

Mahāmaṇḍapaṭṭhānaṃ nāma lohapāsādassa purato eva mahābhikkhusaṅghassa sannipātakāle tesaṃ pahonakavasena mahāmaṇḍapassa kattabbaṭṭhānaṃ. Gahaṇamānanti parivisagahaṇabhājanaṃ.

Pakatiyā bhattakārakicce adhigato upaṭṭhākupāsako. Mudusamakharasaññitehi, dahanapacanabhajjanasaññitehi vā tīhi pākehi.

Parisodhetvāti rañño anucchavikabhāvaṃ parisodhetvā. Bhūmiyaṃ chaḍḍesi ‘‘bhikkhūnaṃ adatvā mayā mukhe pakkhitta’’nti. Mukhena gaṇhi tassa niddosabhāvaṃ dassetuṃ. Mattaṃ jānāpetuṃ pamajji. ‘‘Tvaṃ kuto āgato’’ti pucchane pamādaṃ āpajji. Anubhāgoti avasiṭṭhabhāgo. Idamatthiyanti idaṃ payojanaṃ. Itaranti pāḷiyaṃ anāgatampi āhāre pamāṇajānanaṃ.

Sayanaṃ seyyā, kāmabhogīnaṃ seyyā kāmabhogiseyyā. Dakkhiṇapassena sayāno nāma natthi dakkhiṇahatthena kātabbakiccakaraṇato. Tejussadattāti idaṃ anutrāsasseva sīhassa sayananti dassetuṃ vuttaṃ. Dve purimapāde ekasmiṃ, pacchimapāde ekasmiṃ ṭhāne ṭhapetvāti hi idaṃ pādānaṃ avikkhittabhāvakaraṇadassanaṃ.

Catutthajjhānaseyyāti catutthajjhānikaṃ phalasamāpattiṃ vadati. Yebhuyyena hi tathāgatā phalasamāpattiṃ samāpajjitvāva sayanti. Sā ca nesaṃ catutthajjhānato vuṭṭhāya, kilesaparinibbānassa ca katattāti vadanti . Idha sīhaseyyā āgatā pādaṃ accādhāya pubbenāparaṃ ajahitasaṃlakkhaṇā seyyāti katvā. Tenāha ‘‘ayaṃ hī’’tiādi. Evanti ‘‘dakkhiṇena passenā’’tiādinā vuttākārena seyyaṃ kappeti.

Kathaṃniddāyanto sato sampajāno hoti? Bhavaṅgacittena hi niddūpagamananti adhippāyo. Appahānenāti tadadhimuttatāya tadappahānaṃ daṭṭhabbaṃ. Tathā tesu niddokkamanassa ādipariyosānesu ajahitasatisampajaññaṃ hoti. Tenāha – ‘‘niddaṃ okkamantopi sato sampajāno hotī’’ti. Etaṃ panāti ‘‘niddaṃ okkamantopi sato sampajāno hotī’’ti vuttanayaṃ vadati. Ñāṇadhātukanti na rocayiṃsūti niddokkamanepi jāgaraṇe pavattañāṇasabhāvamevāti na rocayiṃsu porāṇā. Nirantaraṃ bhavaṅgacittesu vattamānesu satisampajaññāsambhavoti adhippāyo. Purimasmiñhi naye satisampajaññassa asaṃvaro, na bhavaṅgassa. Indriyasaṃvaro, bhojane mattaññutā, jāgariyānuyogoti imehi tivaṅgikā, nimittānubyañjanaparivajjanādi sabbaṃ vipassanāpakkhikamevāti adhippāyo.

Tānevāti vipassanākkhaṇe pavattāni indriyādīni. Yāva arahattā desanā vitthārato kathetabbā. Pāḷiyaṃ pana ‘‘yoni cassa āraddhā hoti āsavānaṃ khayāyā’’ti saṅkhepena kathitā.

Rathopamasuttavaṇṇanā niṭṭhitā.