Kathāvatthupakaraṇa-anuṭīkā

Ganthārambhavaṇṇanā

Samudāye ekadesā antogadhāti samudāyo tesaṃ adhiṭṭhānabhāvena vutto yathā ‘‘rukkhe sākhā’’ti dasseti ‘‘kathāsamudāyassā’’tiādinā. Tattha kathānanti tisso kathā vādo jappo vitaṇḍāti. Tesu yena pamāṇatakkehi pakkhapaṭipakkhānaṃ patiṭṭhāpanapaṭikkhepā honti, so vādo. Ekādhikaraṇā hi aññamaññaviruddhā dhammā pakkhapaṭipakkhā yathā ‘‘hoti tathāgato paraṃ maraṇā, na hoti tathāgato paraṃ maraṇā’’ti (dī. ni. 1.65). Nānādhikaraṇā pana aññamaññaviruddhāpi pakkhapaṭipakkhā nāma na honti yathā ‘‘aniccaṃ rūpaṃ, niccaṃ nibbāna’’nti. Yena chalajātiniggahaṭṭhānehi pakkhapaṭipakkhānaṃ patiṭṭhāpanaṃ paṭikkhepārambho, so jappo. Ārambhamattamevettha, na atthasiddhīti dassanatthaṃ ārambhaggahaṇaṃ. Yāya pana chalajātiniggahaṭṭhānehi paṭipakkhapaṭikkhepāya vāyamanti, sā vitaṇḍā. Tattha atthavikappupapattiyā vacanavighāto chalaṃ yathā ‘‘navakambaloyaṃ puriso, rājā no sakkhī’’ti evamādi . Dūsanabhāsā jātayo, uttarapatirūpakāti attho. Niggahaṭṭhānāni parato āvi bhavissanti. Evaṃ vādajappavitaṇḍappabhedāsu tīsu kathāsu idha vādakathā ‘‘kathā’’ti adhippetā. Sā ca kho aviparītadhammatāya patiṭṭhāpanavasena, na viggāhikakathābhāvenāti veditabbaṃ. Mātikāṭhapanenevāti uddesadesanāya eva. Ṭhapitassāti desitassa. Desanā hi desetabbamatthaṃ vineyyasantānesu ṭhapanato nikkhipanato ṭhapanaṃ, nikkhepoti ca vuccati.

Ganthārambhavaṇṇanā niṭṭhitā.