9. Dutiyaupakkhaṭasikkhāpadavaṇṇanā

Dutiyaupakkhaṭena kiṃ payojananti ce? Natthi payojanaṃ, kevalaṃ aṭṭhuppattivasena pana paññattaṃ bhikkhuniyā rahonisajjasikkhāpadaṃ viya. Evaṃ sante saṅgītikārakehi saṅgītiṃ anāropetabbaṃ bhaveyya vināpi tena tadatthasiddhito, anissarattā, anāropetuṃ anuññātattā ca. Vuttañhetaṃ ‘‘ākaṅkhamāno, ānanda, saṅgho…pe… samūhaneyyā’’ti (dī. ni. 2.216; cūḷava. 441). Idaṃ sabbamakāraṇaṃ. Na hi buddhā appayojanaṃ vacanaṃ nicchārenti, pageva sikkhāpadaṃ. Tenevāha aṭṭhakathāyaṃ ‘‘imināva nayena attho veditabbo. Idañhi purimassa anupaññattisadisa’’ntiādi. Anupaññatti ca nippayojanaṃ natthi. Taṃsadisañcetaṃ, na nippayojananti dassitaṃ hoti. Evaṃ sante ko panettha atthavisesoti? Tato āha ‘‘kevalaṃ tattha ekassa pīḷā katā, idha dvinnaṃ, ayamettha viseso’’ti. Iminā atthavisesena ko panañño atirekattho dassitoti? Porāṇagaṇṭhipade tāva vuttaṃ ‘‘ekasmimpi vatthusmiṃ ubhinnampi pīḷā kātuṃ na vaṭṭatīti ayamatirekattho dassito’’ti. Tenetaṃ dīpeti ‘‘na kevalaṃ paṭiladdhacīvaragaṇanāya eva āpattigaṇanā, pīḷitapuggalasaṅkhātavatthugaṇanāyapī’’ti.

Honti cettha –

‘‘Vatthuto gaṇanāyapi, siyā āpatti nekatā;

Iti sandassanatthañca, dutiyūpakkhaṭaṃ idha.

‘‘Kāyasaṃsaggasikkhāya, vibhaṅge viya kintetaṃ;

Ekitthiyāpi nekatā, āpattīnaṃ payogato’’ti. (vajira. ṭī. pārājika 532);

Apicetaṃ sikkhāpadaṃ taṃjātikesu sikkhāpadesu sabbesupi gahetabbavinicchayassa dassanappayojananti veditabbaṃ. Āha ca –

‘‘Aññātikāya bahutāya vimissatāya;

Āpattiyāpi bahutā ca vimissatā ca;

Iccevamādividhisambhavadassanatthaṃ ;

Satthā upakkhaṭamidaṃ dutiyaṃ avocā’’ti. (vajira. ṭī. pārājika 532);

Tassāyaṃ saṅkhepato adhippāyapubbaṅgamā vicāraṇā – purāṇacīvaraṃ ekameva bhikkhu bhikkhunīhi dvīhi, bahūhi vā dhovāpeti, bhikkhunigaṇanāya pācittiyagaṇanā. Tathā dvinnaṃ, bahūnaṃ vā sādhāraṇaṃ ekameva cīvaraṃ aññatra pārivattakā paṭiggaṇhāti, idhāpi tathā dvinnaṃ, bahūnaṃ vā sādhāraṇamekaṃ viññāpeti, viññattapuggalagaṇanāya āpattigaṇanā. Tathā aññesupi evarūpesu sikkhāpadesu nayo netabbo. Ayaṃ tāva bahutāya nayo.

Vimissatāya pana ñātikāya, aññātikāya ca ekaṃ dhovāpeti, ekato niṭṭhāpane ekaṃ pācittiyaṃ. Atha ñātikā paṭhamaṃ thokaṃ dhovitvā ṭhitā, puna aññātikā sudhotaṃ karoti, nissaggiyaṃ pācittiyaṃ. Atha aññātikā paṭhamaṃ dhovati, pacchā ñātikā sudhotaṃ karoti, aññātikāya payogavasena bhikkhuno dukkaṭameva. Aññātikāya, ñātikāya ca aññātikasaññī, vematiko, ñātikasaññī vā dhovāpeti, yathāvuttanayena nissaggiyadukkaṭādiāpattibhedagaṇanā veditabbā. Tathā aññātikāya, ñātikāya ca santakaṃ cīvaraṃ ubhohi ekato diyyamānaṃ paṭiggaṇhāti, nissaggiyameva. Atha aññātikāya eva hatthato paṭiggaṇhāti, nissaggiyameva. Atha ñātikāya hatthato paṭiggaṇhāti, anāpatti. Atha ubhosu aññātikādisaññī, vuttanayeneva nissaggiyadukkaṭādiāpattibhedagaṇanā veditabbā. Tathā aññātikaviññattiādīsupi yathāsambhavaṃ nayo netabbo. Ayaṃ vimissatāya nayo.

Ādisaddena pana aneke aññātikā viññattā, viññattapuggalagaṇanāya dukkaṭaṃ. Eko deti, eko na deti, nissaggiyaṃ. Atha aviññatto deti, na nisaggiyaṃ. Atha viññattāviññattānaṃ sādhāraṇaṃ viññatto deti, nissaggiyaṃ. Ubho denti, nissaggiyameva. Aviññatto deti, nissaggiyena anāpatti. Viññattassa vacanena aviññatto deti, anāpatti eva. Tathā upakkhaṭādīsupi yathāsambhavaṃ nayo netabbo.

Ettāvatā saṅkhepato aññātikāyādigāthā vuttādhippāyā hoti. Yaṃ panettha bhikkhuniyā rahonisajjasikkhāpadaṃ nippayojanatāya nidassanaṃ vuttaṃ, tassa payojanaviseso tasmiṃyeva āvibhavissatīti . Evameva aññatthapi vacanena, visesaaṭṭhuppattivasena ca sikkhāpadesu ñātabbaṃ visesappayojananti.

Dutiyaupakkhaṭasikkhāpadavaṇṇanā niṭṭhitā.