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අඞ්ගුත්තර නිකාය 4.42
Numbered Discourses 4.42
5. රෝහිතස්සවග්ග
5. With Rohitassa
පඤ්හබ්යාකරණසුත්ත
Ways of Answering Questions
“චත්තාරිමානි, භික්ඛවේ, පඤ්හබ්යාකරණානි. කතමානි චත්තාරි? අත්ථි, භික්ඛවේ, පඤ්හෝ ඒකංසබ්යාකරණීයෝ; අත්ථි, භික්ඛවේ, පඤ්හෝ විභජ්ජබ්යාකරණීයෝ; අත්ථි, භික්ඛවේ, පඤ්හෝ පටිපුච්ඡාබ්යාකරණීයෝ; අත්ථි, භික්ඛවේ, පඤ්හෝ ඨපනීයෝ.
“Bhikkhus, there are these four ways of answering questions. What four? There is a question that should be answered definitively. There is a question that should be answered analytically. There is a question that should be answered with a counter-question. There is a question that should be set aside.
ඉමානි ඛෝ, භික්ඛවේ, චත්තාරි පඤ්හබ්යාකරණානීති.
These are the four ways of answering questions.
ඒකංසවචනං ඒකං, විභජ්ජවචනාපරං; තතියං පටිපුච්ඡේය්ය, චතුත්ථං පන ඨාපයේ.
One is stated definitively, another analytically, a third with a counter-question, while a fourth is set aside.
යෝ ච තේසං තත්ථ තත්ථ, ජානාති අනුධම්මතං; චතුපඤ්හස්ස කුසලෝ, ආහු භික්ඛුං තථාවිධං.
A bhikkhu who knows each of these, in line with good principles, is said to be skilled in the four kinds of questions.
දුරාසදෝ දුප්පසහෝ, ගම්භීරෝ දුප්පධංසියෝ; අථෝ අත්ථේ අනත්ථේ ච, උභයස්ස හෝති කෝවිදෝ.
They’re intimidating, hard to defeat, deep, and hard to crush. They’re expert in both what the meaning is and what it isn’t.
අනත්ථං පරිවජ්ජේති, අත්ථං ගණ්හාති පණ්ඩිතෝ; අත්ථාභිසමයා ධීරෝ, පණ්ඩිතෝති පවුච්චතී”ති.
Rejecting what is not the meaning, an astute person grasps the meaning. A wise one, comprehending the meaning, is said to be astute.”
දුතියං.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
