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Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation

သံယုတ္တ နိကာယ ၄၇၊၄၀

The Related Suttas Collection 47.40

၄၊ အနနုဿုတဝဂ္ဂ

4. Not Learned From Anyone Else

ဝိဘင်္ဂသုတ္တ

Analysis

“သတိပဋ္ဌာနဉ္စ ဝေါ, ဘိက္ခဝေ, ဒေသေဿာမိ သတိပဋ္ဌာနဘာဝနဉ္စ သတိပဋ္ဌာနဘာဝနာဂါမိနိဉ္စ ပဋိပဒံ၊ တံ သုဏာထ၊

“Bhikkhus, I will teach you mindfulness meditation, the development of mindfulness meditation, and the practice that leads to the development of mindfulness meditation. Listen …

ကတမဉ္စ, ဘိက္ခဝေ, သတိပဋ္ဌာနံ? ဣဓ, ဘိက္ခဝေ, ဘိက္ခု ကာယေ ကာယာနုပဿီ ဝိဟရတိ အာတာပီ သမ္ပဇာနော သတိမာ, ဝိနေယျ လောကေ အဘိဇ္ဈာဒေါမနဿံ; ဝေဒနာသု ဝေဒနာနုပဿီ ဝိဟရတိ …ပေ… စိတ္တေ စိတ္တာနုပဿီ ဝိဟရတိ …ပေ… ဓမ္မေသု ဓမ္မာနုပဿီ ဝိဟရတိ အာတာပီ သမ္ပဇာနော သတိမာ, ဝိနေယျ လောကေ အဘိဇ္ဈာဒေါမနဿံ၊ ဣဒံ ဝုစ္စတိ, ဘိက္ခဝေ, သတိပဋ္ဌာနံ၊

And what is mindfulness meditation? It’s when a bhikkhu meditates by watching, again and again, an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate watching, again and again, an aspect of feelings … mind … principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. This is called mindfulness meditation.

ကတမာ စ, ဘိက္ခဝေ, သတိပဋ္ဌာနဘာဝနာ? ဣဓ, ဘိက္ခဝေ, ဘိက္ခု သမုဒယဓမ္မာနုပဿီ ကာယသ္မိံ ဝိဟရတိ, ဝယဓမ္မာနုပဿီ ကာယသ္မိံ ဝိဟရတိ, သမုဒယဝယဓမ္မာနုပဿီ ကာယသ္မိံ ဝိဟရတိ, အာတာပီ သမ္ပဇာနော သတိမာ, ဝိနေယျ လောကေ အဘိဇ္ဈာဒေါမနဿံ၊ သမုဒယဓမ္မာနုပဿီ ဝေဒနာသု ဝိဟရတိ …ပေ… သမုဒယဓမ္မာနုပဿီ စိတ္တေ ဝိဟရတိ …ပေ… သမုဒယဓမ္မာနုပဿီ ဓမ္မေသု ဝိဟရတိ, ဝယဓမ္မာနုပဿီ ဓမ္မေသု ဝိဟရတိ, သမုဒယဝယဓမ္မာနုပဿီ ဓမ္မေသု ဝိဟရတိ, အာတာပီ သမ္ပဇာနော သတိမာ, ဝိနေယျ လောကေ အဘိဇ္ဈာဒေါမနဿံ၊ အယံ ဝုစ္စတိ, ဘိက္ခဝေ, သတိပဋ္ဌာနဘာဝနာ၊

And what is the development of mindfulness meditation? It’s when a bhikkhu meditates watching, again and again, the body as liable to originate, as liable to vanish, and as liable to originate and vanish—keen, aware, and mindful, rid of covetousness and displeasure for the world. They are watching, again and again, an aspect of feelings … mind … principles as liable to originate, as liable to vanish, and as liable to originate and vanish—keen, aware, and mindful, rid of covetousness and displeasure for the world. This is called the development of mindfulness meditation.

ကတမာ စ, ဘိက္ခဝေ, သတိပဋ္ဌာနဘာဝနာဂါမိနီ ပဋိပဒါ? အယမေဝ အရိယော အဋ္ဌင်္ဂိကော မဂ္ဂေါ, သေယျထိဒံ—သမ္မာဒိဋ္ဌိ, သမ္မာသင်္ကပ္ပေါ, သမ္မာဝါစာ, သမ္မာကမ္မန္တော, သမ္မာအာဇီဝေါ, သမ္မာဝါယာမော, သမ္မာသတိ, သမ္မာသမာဓိ၊ အယံ ဝုစ္စတိ, ဘိက္ခဝေ, သတိပဋ္ဌာနဘာဝနာဂါမိနီ ပဋိပဒါ”တိ၊

And what is the practice that leads to the development of mindfulness meditation? It is simply this noble eightfold path, that is: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right samādhi. This is called the practice that leads to the development of mindfulness meditation.”

ဒသမံ၊

အနနုဿုတဝဂ္ဂေါ စတုတ္ထော၊

တဿုဒ္ဒါနံ

အနနုဿုတံ ဝိရာဂေါ, ဝိရဒ္ဓေါ ဘာဝနာ သတိ; အညာ ဆန္ဒံ ပရိညာယ, ဘာဝနာ ဝိဘင်္ဂေန စာတိ၊





The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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