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Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation

သံယုတ္တ နိကာယ ၃၅၊၁၃၀

The Related Suttas Collection 35.130

၁၃၊ ဂဟပတိဝဂ္ဂ

13. Householders

ဟာလိဒ္ဒိကာနိသုတ္တ

With Hāliddikāni

ဧကံ သမယံ အာယသ္မာ မဟာကစ္စာနော အဝန္တီသု ဝိဟရတိ ကုရရဃရေ ပပါတေ ပဗ္ဗတေ၊

At one time Venerable Mahākaccāna was staying in the land of the Avantis near Kuraraghara on Steep Mountain.

အထ ခေါ ဟာလိဒ္ဒိကာနိ ဂဟပတိ ယေနာယသ္မာ မဟာကစ္စာနော တေနုပသင်္ကမိ …ပေ… ဧကမန္တံ နိသိန္နော ခေါ ဟာလိဒ္ဒိကာနိ ဂဟပတိ အာယသ္မန္တံ မဟာကစ္စာနံ ဧတဒဝေါစ: “ဝုတ္တမိဒံ, ဘန္တေ, ဘဂဝတာ: ‘ဓာတုနာနတ္တံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ ဖဿနာနတ္တံ; ဖဿနာနတ္တံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ ဝေဒနာနာနတ္တန်'တိ၊ ကထံ နု ခေါ, ဘန္တေ, ဓာတုနာနတ္တံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ ဖဿနာနတ္တံ; ဖဿနာနတ္တံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ ဝေဒနာနာနတ္တန်”တိ?

Then the householder Hāliddikāni went up to Venerable Mahākaccāna … and asked him, “Sir, this was said by the Buddha: ‘Diversity of elements gives rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings.’ How does diversity of elements give rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings?”

“ဣဓ, ဂဟပတိ, ဘိက္ခု စက္ခုနာ ရူပံ ဒိသွာ ‘မနာပံ ဣတ္ထေတန်'တိ ပဇာနာတိ စက္ခုဝိညာဏံ သုခဝေဒနိယဉ္စ၊ ဖဿံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ သုခါ ဝေဒနာ၊ စက္ခုနာ ခေါ ပနေဝ ရူပံ ဒိသွာ ‘အမနာပံ ဣတ္ထေတန်'တိ ပဇာနာတိ စက္ခုဝိညာဏံ ဒုက္ခဝေဒနိယဉ္စ၊ ဖဿံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ ဒုက္ခာ ဝေဒနာ၊ စက္ခုနာ ခေါ ပနေဝ ရူပံ ဒိသွာ ‘ဥပေက္ခာဋ္ဌာနိယံ ဣတ္ထေတန်'တိ ပဇာနာတိ စက္ခုဝိညာဏံ အဒုက္ခမသုခဝေဒနိယဉ္စ၊ ဖဿံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ အဒုက္ခမသုခါ ဝေဒနာ၊

“Householder, it’s when a bhikkhu sees a sight with the eye and understands it to be agreeable. There is eye consciousness; and pleasant feeling arises dependent on a contact to be experienced as pleasant. Then they see a sight and understand it to be disagreeable. There is eye consciousness; and painful feeling arises dependent on a contact to be experienced as painful. Then they see a sight and understand it to be a basis for equanimity. There is eye consciousness; and neutral feeling arises dependent on a contact to be experienced as neutral.

ပုန စပရံ, ဂဟပတိ, ဘိက္ခု သောတေန သဒ္ဒံ သုတွာ …ပေ… ဃာနေန ဂန္ဓံ ဃာယိတွာ …ပေ… ဇိဝှါယ ရသံ သာယိတွာ …ပေ… ကာယေန ဖောဋ္ဌဗ္ဗံ ဖုသိတွာ …ပေ… မနသာ ဓမ္မံ ဝိညာယ ‘မနာပံ ဣတ္ထေတန်'တိ ပဇာနာတိ မနောဝိညာဏံ သုခဝေဒနိယဉ္စ၊ ဖဿံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ သုခါ ဝေဒနာ၊ မနသာ ခေါ ပနေဝ ဓမ္မံ ဝိညာယ ‘အမနာပံ ဣတ္ထေတန်'တိ ပဇာနာတိ မနောဝိညာဏံ ဒုက္ခဝေဒနိယဉ္စ၊ ဖဿံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ ဒုက္ခာ ဝေဒနာ၊ မနသာ ခေါ ပနေဝ ဓမ္မံ ဝိညာယ ‘ဥပေက္ခာဋ္ဌာနိယံ ဣတ္ထေတန်'တိ ပဇာနာတိ မနောဝိညာဏံ အဒုက္ခမသုခဝေဒနိယဉ္စ၊ ဖဿံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ အဒုက္ခမသုခါ ဝေဒနာ၊

Furthermore, a bhikkhu hears a sound with the ear … smells an odor with the nose … tastes a flavor with the tongue … feels a touch with the body … knows a thought with the mind and understands it to be agreeable. There is mind consciousness; and pleasant feeling arises dependent on a contact to be experienced as pleasant. Then they know a thought and understand it to be disagreeable. There is mind consciousness; and painful feeling arises dependent on a contact to be experienced as painful. Then they know a thought and understand it to be a basis for equanimity. Neutral feeling arises dependent on a contact to be experienced as neutral.

ဧဝံ ခေါ, ဂဟပတိ, ဓာတုနာနတ္တံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ ဖဿနာနတ္တံ; ဖဿနာနတ္တံ ပဋိစ္စ ဥပ္ပဇ္ဇတိ ဝေဒနာနာနတ္တန်”တိ၊

That’s how diversity of elements gives rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings.”

သတ္တမံ၊





The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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