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Tipiṭaka / Tipiṭaka (English) / Aṅguttara Nikāya, English translation

အင်္ဂုတ္တရ နိကာယ ၃၊၉၀

Numbered Discourses 3.90

၉၊ သမဏဝဂ္ဂ

9. Ascetics

ဒုတိယသိက္ခတ္တယသုတ္တ

Three Trainings (2nd)

“တိဿော ဣမာ, ဘိက္ခဝေ, သိက္ခာ၊ ကတမာ တိဿော? အဓိသီလသိက္ခာ, အဓိစိတ္တသိက္ခာ, အဓိပညာသိက္ခာ၊

“Bhikkhus, these are the three trainings. What three? The training in the higher ethics, the higher mind, and the higher wisdom.

ကတမာ စ, ဘိက္ခဝေ, အဓိသီလသိက္ခာ? ဣဓ, ဘိက္ခဝေ, ဘိက္ခု သီလဝါ ဟောတိ …ပေ… သမာဒါယ သိက္ခတိ သိက္ခာပဒေသု၊ အယံ ဝုစ္စတိ, ဘိက္ခဝေ, အဓိသီလသိက္ခာ၊

And what is the training in the higher ethics? It’s when a bhikkhu is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. This is called the training in the higher ethics.

ကတမာ စ, ဘိက္ခဝေ, အဓိစိတ္တသိက္ခာ? ဣဓ, ဘိက္ခဝေ, ဘိက္ခု ဝိဝိစ္စေဝ ကာမေဟိ …ပေ… စတုတ္ထံ ဈာနံ ဥပသမ္ပဇ္ဇ ဝိဟရတိ၊ အယံ ဝုစ္စတိ, ဘိက္ခဝေ, အဓိစိတ္တသိက္ခာ၊

And what is the training in the higher mind? It’s when a bhikkhu, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first jhāna … second jhāna … third jhāna … fourth jhāna. This is called the training in the higher mind.

ကတမာ စ, ဘိက္ခဝေ, အဓိပညာသိက္ခာ? ဣဓ, ဘိက္ခဝေ, ဘိက္ခု အာသဝါနံ ခယာ အနာသဝံ စေတောဝိမုတ္တိံ ပညာဝိမုတ္တိံ ဒိဋ္ဌေဝ ဓမ္မေ သယံ အဘိညာ သစ္ဆိကတွာ ဥပသမ္ပဇ္ဇ ဝိဟရတိ၊ အယံ ဝုစ္စတိ, ဘိက္ခဝေ, အဓိပညာသိက္ခာ၊ ဣမာ ခေါ, ဘိက္ခဝေ, တိဿော သိက္ခာတိ၊

And what is the training in the higher wisdom? It’s when a bhikkhu realizes the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements. This is called the training in the higher wisdom. These are the three trainings.

အဓိသီလံ အဓိစိတ္တံ, အဓိပညဉ္စ ဝီရိယဝါ; ထာမဝါ ဓိတိမာ ဈာယီ, သတော ဂုတ္တိန္ဒြိယော စရေ၊

The higher ethics, the higher mind, and the higher wisdom should be practiced by those energetic, steadfast, and resolute, practicing absorption, mindful, with guarded senses.

ယထာ ပုရေ တထာ ပစ္ဆာ, ယထာ ပစ္ဆာ တထာ ပုရေ; ယထာ အဓော တထာ ဥဒ္ဓံ, ယထာ ဥဒ္ဓံ တထာ အဓော၊

As before, so after; as after, so before. As below, so above; as above, so below.

ယထာ ဒိဝါ တထာ ရတ္တိံ, ယထာ ရတ္တိံ တထာ ဒိဝါ; အဘိဘုယျ ဒိသာ သဗ္ဗာ, အပ္ပမာဏသမာဓိနာ၊

As by day, so by night; as by night, so by day. Having mastered every direction with limitless samādhi,

တမာဟု သေခံ ပဋိပဒံ, အထော သံသုဒ္ဓစာရိယံ; တမာဟု လောကေ သမ္ဗုဒ္ဓံ, ဓီရံ ပဋိပဒန္တဂုံ၊

they call them a ‘trainee on the path’, and ‘one living a pure life’. But a wise one who has gone to the end of the path they call a ‘Buddha’ in the world.

ဝိညာဏဿ နိရောဓေန, တဏှာက္ခယဝိမုတ္တိနော; ပဇ္ဇောတဿေဝ နိဗ္ဗာနံ, ဝိမောက္ခော ဟောတိ စေတသော”တိ၊

With the cessation of consciousness, freed by the ending of craving, the liberation of their heart is like a lamp going out.”

ဒသမံ၊





The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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