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Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation

သံယုတ္တ နိကာယ ၃၅၊၂၉

The Related Suttas Collection 35.29

၃၊ သဗ္ဗဝဂ္ဂ

3. All

အဒ္ဓဘူတသုတ္တ

Oppressed

ဧဝံ မေ သုတံ—ဧကံ သမယံ ဘဂဝါ ရာဇဂဟေ ဝိဟရတိ ဝေဠုဝနေ ကလန္ဒကနိဝါပေ၊ တတြ ခေါ ဘဂဝါ ဘိက္ခူ အာမန္တေသိ:

So I have heard. At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. There the Buddha addressed the bhikkhus:

“သဗ္ဗံ, ဘိက္ခဝေ, အဒ္ဓဘူတံ၊ ကိဉ္စ, ဘိက္ခဝေ, သဗ္ဗံ အဒ္ဓဘူတံ?

“Bhikkhus, all is oppressed. And what is the all that is oppressed?

စက္ခု, ဘိက္ခဝေ, အဒ္ဓဘူတံ, ရူပါ အဒ္ဓဘူတာ, စက္ခုဝိညာဏံ အဒ္ဓဘူတံ, စက္ခုသမ္ဖဿော အဒ္ဓဘူတော, ယမ္ပိဒံ စက္ခုသမ္ဖဿပစ္စယာ ဥပ္ပဇ္ဇတိ ဝေဒယိတံ သုခံ ဝါ ဒုက္ခံ ဝါ အဒုက္ခမသုခံ ဝါ တမ္ပိ အဒ္ဓဘူတံ၊ ကေန အဒ္ဓဘူတံ? ‘ဇာတိယာ ဇရာယ မရဏေန သောကေဟိ ပရိဒေဝေဟိ ဒုက္ခေဟိ ဒေါမနဿေဟိ ဥပါယာသေဟိ အဒ္ဓဘူတန်'တိ ဝဒါမိ …ပေ…

The eye is oppressed. Sights are oppressed. Eye consciousness is oppressed. Eye contact is oppressed. The painful, pleasant, or neutral feeling that arises conditioned by eye contact is also oppressed. Oppressed by what? Oppressed by the fires of greed, hate, and delusion. Oppressed by rebirth, old age, and death, by sorrow, lamentation, pain, sadness, and distress, I say.

ဇိဝှါ အဒ္ဓဘူတာ, ရသာ အဒ္ဓဘူတာ, ဇိဝှါဝိညာဏံ အဒ္ဓဘူတံ, ဇိဝှါသမ္ဖဿော အဒ္ဓဘူတော, ယမ္ပိဒံ ဇိဝှါသမ္ဖဿပစ္စယာ ဥပ္ပဇ္ဇတိ ဝေဒယိတံ သုခံ ဝါ ဒုက္ခံ ဝါ အဒုက္ခမသုခံ ဝါ တမ္ပိ အဒ္ဓဘူတံ၊ ကေန အဒ္ဓဘူတံ? ‘ဇာတိယာ ဇရာယ မရဏေန သောကေဟိ ပရိဒေဝေဟိ ဒုက္ခေဟိ ဒေါမနဿေဟိ ဥပါယာသေဟိ အဒ္ဓဘူတန်'တိ ဝဒါမိ၊ ကာယော အဒ္ဓဘူတော …ပေ… မနော အဒ္ဓဘူတော, ဓမ္မာ အဒ္ဓဘူတာ, မနောဝိညာဏံ အဒ္ဓဘူတံ, မနောသမ္ဖဿော အဒ္ဓဘူတော, ယမ္ပိဒံ မနောသမ္ဖဿပစ္စယာ ဥပ္ပဇ္ဇတိ ဝေဒယိတံ သုခံ ဝါ ဒုက္ခံ ဝါ အဒုက္ခမသုခံ ဝါ တမ္ပိ အဒ္ဓဘူတံ၊ ကေန အဒ္ဓဘူတံ? ‘ဇာတိယာ ဇရာယ မရဏေန သောကေဟိ ပရိဒေဝေဟိ ဒုက္ခေဟိ ဒေါမနဿေဟိ ဥပါယာသေဟိ အဒ္ဓဘူတန်'တိ ဝဒါမိ၊

The ear … nose … tongue … body … mind is oppressed. Thoughts are oppressed. Mind consciousness is oppressed. Mind contact is oppressed. The painful, pleasant, or neutral feeling that arises conditioned by mind contact is also oppressed. Oppressed by what? Oppressed by greed, hate, and delusion. Oppressed by rebirth, old age, and death, by sorrow, lamentation, pain, sadness, and distress, I say.

ဧဝံ ပဿံ, ဘိက္ခဝေ, သုတဝါ အရိယသာဝကော စက္ခုသ္မိမ္ပိ နိဗ္ဗိန္ဒတိ, ရူပေသုပိ နိဗ္ဗိန္ဒတိ, စက္ခုဝိညာဏေပိ နိဗ္ဗိန္ဒတိ, စက္ခုသမ္ဖဿေပိ နိဗ္ဗိန္ဒတိ …ပေ…

Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, and eye contact. And they grow disillusioned with the painful, pleasant, or neutral feeling that arises conditioned by eye contact.

ယမ္ပိဒံ မနောသမ္ဖဿပစ္စယာ ဥပ္ပဇ္ဇတိ ဝေဒယိတံ သုခံ ဝါ ဒုက္ခံ ဝါ အဒုက္ခမသုခံ ဝါ တသ္မိမ္ပိ နိဗ္ဗိန္ဒတိ၊ နိဗ္ဗိန္ဒံ ဝိရဇ္ဇတိ, ဝိရာဂါ ဝိမုစ္စတိ, ဝိမုတ္တသ္မိံ ‘ဝိမုတ္တမ်'ဣတိ ဉာဏံ ဟောတိ,

They grow disillusioned with the ear … nose … tongue … body … mind … painful, pleasant, or neutral feeling that arises conditioned by mind contact. Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.

‘ခီဏာ ဇာတိ, ဝုသိတံ ဗြဟ္မစရိယံ, ကတံ ကရဏီယံ, နာပရံ ဣတ္ထတ္တာယာ'တိ ပဇာနာတီ”တိ၊

They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’”

သတ္တမံ၊





The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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