Pañcavaggiyakathāvaṇṇanā

10. Idāni pana sabbo jano saddhābhājanaṃ upanetu, pūressāmi nesaṃ saṅkappanti. Apparajakkhajātikoti samāpattiyā vikkhambhitakilesattā nikkilesajātiko. Ājānissatīti ce na niṭṭhānamakaṃsu dhammasaṅgāhakā te vinayakkamaññā, ahaṃ deseyyaṃ paṭivijjhissatīti adhippāyo, ‘‘muddhāpi tassa vipateyyā’’ti (a. ni. 8.11; pārā. 2) ettha viya abhūtaparikappo kireso. Loke tassa adhimuttabhāvadīpanatthañhi idaṃ vacanaṃ attano tadupadesena aviditabhāvadīpanatthaṃ. Tassa anantevāsikabhāvadīpanatthanti evamādīni panettha payojanāni. Bhagavatopi kho ñāṇanti sabbaññutaññāṇaṃ tassa maraṇārammaṇaṃ uppajji. Tena tato pubbe tassa sati dhammadesanāya khippaṃ jānanabhāvārammaṇanti dīpeti. Paropadesato ajānitvā paccakkhato maraṇasacchikiriyampi dasseti. Buddhānampi anekañāṇasamodhānābhāvato suvuttametaṃ. Cittapubbikā hi cittappavatti, aññathā navasattapātubhāvappasaṅgo. Sabbadhammānaṃ ekato gahaṇe viruddhakālānaṃ ekato jānanappasaṅgo. Tato ekañāṇassa vitathabhāvappattidoso, tasmā sabbassa vinānekañāṇasamodhānaṃ āpajjitadhammesu appaṭihatañāṇavantattā pana sabbaññū eva bhagavāti veditabbaṃ, na sabbakālaṃ ekato. Āḷārādīnaṃ maraṇājānanatoti ce? Na, tassa jānanena puthujjanassāpi sabbaññutāpattippasaṅgato. Yadābhāvena yadābhāvo tabbhāvena tassābhāvappasaṅgo loke siddhoti. ‘‘Bhagavatopi kho ñāṇaṃ udapādī’’ti vacanato tassa maraṇajānanaṃ siddhanti katvā bhavaṃ mateneva bhagavā sabbaññūti siddhaṃ na devatārocanato pubbe ajānanatoti ce? Na, visesaṃ pariggahetvā antarā pajānanato, devatāya sabbaññubhāvappattidosato ca. Na hi so kassaci vacanena aññāsīti.

Apica kimidaṃ tattha jānanaṃ nāma tadārammaṇañāṇuppattīti ce? Na, loke sabbaññuno accantābhāvappasaṅgato. Sādhikā hi mayā ekañāṇakkhaṇe sabbaṃ ñāṇaṃ, tadaññesañca tadaññāṇānuppatti. Apica sabbaññuno sabbadhammavisaye ñāṇapaccupaṭṭhānasiddhi tassa ñāṇassa attanāva attano avisayoti ce? Na, hetunidassanānuppattito. Apica ‘‘bhagavatopi kho ñāṇaṃ udapādī’’ti ettha visesavacanaṃ atthi. Yena devatārocanuttarakālameva bhagavato ñāṇaṃ udapādīti paññāyati. Na hi vacanapubbāpariyabhāvamattena tadatthapubbāpariyatā hoti, tasmā ayuttametaṃ. Abhidosakālaṃkatoti paṭhamayāme kālaṃkato. ‘‘Majjhimayāme’’tipi vadanti. Ubhayatthapi mahājāniyo. Sattadivasabbhantare, ekadivasabbhantare ca pattabbamaggaphalato parihīnattā mahatī jāni assāti mahājāni. Tesu hi dvīsu āḷāro ākiñcaññāyatanabhave nibbatto, udako bhavagge, tasmā nesaṃ dhammadesanāya akkhaṇe nibbattabhāvaṃ sandhāya bhagavā evaṃ cintesi, na ito manussalokato cutibhāvaṃ sandhāyāti veditabbaṃ. Abuddhaveneyyatañca sandhāyāti no takko, aññathā aniṭṭhappasaṅgoti ācariyo.

Bodhisattassa jātakāle supinapaṭiggāhakā ceva lakkhaṇapariggāhakā ca aṭṭha brāhmaṇā. Tesu tayo dvidhā byākariṃsu ‘‘imehi lakkhaṇehi samannāgato agāraṃ ajjhāvasanto rājā hoti cakkavatti, pabbajanto buddho’’ti. Pañca brāhmaṇā ‘‘agāre na tiṭṭhati, buddhova hotī’’ti ekaṃsabyākaraṇāva ahesuṃ. Tesu purimā tayo yathāmantapāraṃ gatā. Ime pana mantapāraṃ atikkamantā attanā laddhaṃ puññamahattaṃ vissajjetvā bodhisattaṃ uddissa puretarameva pabbajiṃsu. Ime sandhāya vuttaṃ ‘‘pañcavaggiyā’’ti. ‘‘Tesaṃ puttā’’tipi vadanti, taṃ aṭṭhakathāyaṃ paṭikkhittaṃ. Kasmā panettha bhagavā ‘‘bahūpakārā kho me’’ti cintesi. Kiṃ upakārakānaṃ eva esa dhammaṃ deseti, itaresaṃ na desetīti? No na deseti. Upakārānussaraṇamattakeneva vuttanti aṭṭhakathānayo. Attano kataññukatavedibhāvappakāsanatthaṃ, kataññutādipasaṃsanatthaṃ, paresañca kataññubhāvādiniyojanatthaṃ, khippajānanappasaṅganivāraṇatthaṃ.

11.Antarā ca gayaṃ antarā ca bodhinti gayāya ca bodhiyā ca majjhe tigāvutantare ṭhāne. Bodhimaṇḍato hi gayā tīṇi gāvutāni. Bārāṇasinagaraṃ aṭṭhārasa yojanāni. Upako pana bodhimaṇḍassa ca gayāya ca antare bhagavantaṃ addasa. Antarā-saddena pana yuttattā upayogavacanaṃ kataṃ. Īdisesu ca ṭhānesu akkharacintakā ekameva antarāsaddaṃ payujjanti, so dutiyapadepi yojetabbo. Ayojiyamāne pana upayogavacanaṃ na pāpuṇāti. Idha pana yojetvāva vuttoti.

Sabbābhibhūti sabbaṃ tebhūmakadhammaṃ abhibhavitvā ṭhito. Taṇhakkhayeti nibbāne. Vimuttoti ārammaṇato vimutto. Natthi me paṭipuggaloti mayhaṃ paṭipuggalo nāma natthi, asadisoti attho, mama sabbaññubhāve dosaṃ dassetvā loke ṭhātuṃ asamatthatāya mama paccatthikapuggalo vā natthīti attho. Āhañchaṃ amatadundubhinti dhammacakkhupaṭilābhāya amatabheriṃ paharissāmīti gacchāmi.

Arahasi anantajino bhavituṃ yutto tvanti attho. Idampi attano satthunāmaṃ. Hupeyyāsīti āvuso evampi nāma bhaveyya. Pakkāmīti vaṅkahārajanapadaṃ nāma agamāsi. Bhagavāpi ‘‘tattha tassa migaluddakassa dhītuyā cāpāya ukkaṇṭhitvā puna āgantvā anāgāmī ayaṃ bhavissatī’’ti upanissayasampattiṃ disvā tena saddhiṃ ālapi. So ca tathevāgantvā pabbajitvā anāgāmī hutvā anukkamena kālaṃ katvā avihesu uppajjitvā arahattaṃ pāpuṇi.

12.Saṇṭhapesunti katikaṃ akaṃsu. Padhānavibbhantoti padhānato bhaṭṭho parihīno. ‘‘Abhijānātha nu bhāsitameta’’nti, ‘‘vācaṃ bhāsitameva’’nti ca evarūpaṃ kañci vacanabhedaṃ akāsīti adhippāyo. Bhagavantaṃ sussūsiṃsūti bhagavato vacanaṃ sotukāmā ahesuṃ. Aññāti aññāya, jānitunti attho.

13. Atha kimatthaṃ āmantesīti? Tatopi suṭṭhutaraṃ paṭijānanatthaṃ, dhammassa abhibhāriyadullabhabhāvadīpanatthaṃ, akkharavikkhepanivāraṇatthañca. Tattha dvemeti antadvayavacanaṃ aññesampi tadantogadhabhāvato. Apica yojanāvasena. Taṇhāavijjāti hi saṃsārappavattiyā sīsabhūtā dve kilesā. Te ca samathavipassanānaṃ paṭipakkhabhūtattā antā nāma. Tesu taṇhāvasena kāmasukhallikānuyogaṃ bhajanto samathaṃ parihāpeti bālo, tathā avijjāvasena attakilamathānuyogaṃ bhajanto gacchanto vipassananti na sakkā ubho dve ante appahāya amataṃ adhigantunti evaṃ vuttā. Apica līnuddhaccapahānadassanametaṃ. Līno hi nikkhittavīriyārambho kāmasukhañca bhajati, itaro accāraddhavīriyo attakilamathaṃ. Ubhopi te vīriyasamatāya paṭipakkhattā antā nāma. Apica tisso sāsane paṭipadā vuttā āgāḷhā, nijjhāmā, majjhimā ca. Tattha āgāḷhā ‘‘pāṇātipātī hoti, natthi kāmesu doso’’ti evamādikā. Nijjhāmā ‘‘acelako hoti, muttācāro’’ti evamādikā, majjhimā ‘‘ayameva ariyo aṭṭhaṅgiko maggo’’ti evamādikā. Tattha kāmasukhallikānuyogo āgāḷhā nāma paṭipadā hoti sabbākusalamūlattā. Attakilamathānuyogo nijjhāmā nāma attajjhāpanato. Ubhopete majjhimāya paṭipadāya paṭipakkhabhūtattā antā nāma, tasmā imeva sandhāya dvemeti. Kimatthaṃ bhagavā ‘‘pabbajitena na sevitabbā’’ti pabbajite eva adhikaroti, na gahaṭṭheti? Pabbajitānaṃ tadadhimuttattā, sukhaparivajjanasamatthatāya, tadadhikatattā ca pabbajitā ettha adhikatā, na gahaṭṭhā. Yadi evaṃ kimatthaṃ kāmasukhallikānuyogamāha, nanu te pakatiyāpi kāmapariccāgaṃ katvā taṃ nissaraṇatthaṃ pabbajitāti? Na, tesaṃ antadvayanissitattā. Te hi idha loke kāmena visuddhimicchanti attakilamathānuyogamanuyuttā tasseva tapassa phalena pecca dibbe kāme āsīsamānā daḷhataraṃ kāmasukhallikānuyogamanuyuttāti veditabbā . Antattho pana idha kucchitaṭṭhena veditabbo ‘‘antamidaṃ, bhikkhave, jīvikānaṃ, yadidaṃ piṇḍolya’’ntiādīsu (itivu. 91; saṃ. ni. 3.80) viya.

Yo cāyaṃ kāmesu kāmasukhallikānuyogoti ettha kāmesūti vatthukāmo adhippeto, dutiyo kilesakāmo . Taṃsampayuttasukhamettha kāmasukhaṃ nāma. Tena vipākasukhassa niravajjabhāvaṃ dīpetīti. Allīyanaṃ nāma tadabhinandanā. Anuyogo nāma bhavantare tadanuyogapatthanā. Hānabhāgiyakarattā kusalapakkhassa, hīnapuggalabhāvitattā, hīnadhātupabhavattā ca lāmakaṭṭhena hīno. Gāmanivāsisattadhammattā gammo. Puthujjanasādhāraṇattā pothujjaniko. Anariyoti ariyānaṃ anadhippetattā, ariyadhammapaṭipakkhattā, anariyakarattā, anariyadhammattā, anariyāciṇṇattā ca veditabbo. Anatthasaṅkhātasaṃsārabhayāvahattā, anatthaphalanibbattakattā ca anatthasaṃhito. Attano kevalaṃ khedūpagamo attakilamatho nāma. So diṭṭhigatapubbakattatapānukkamakiriyāvisesaṃ nissāya pavattati, tassa diṭṭhivasena anuyogo attakilamathānuyogo nāma. Attaviyogavittāparissamattā, anupāyapavattattā sampajjamāno migayonigoyonikukkurayonisūkarayonīsu pātāyati. Vipaccamāno narakaṃ netīti anatthasaṃhito. Ete tvāti ete tu. Tathāgatenāti attānaṃ avitathāgamanaṃ āvi karoti, tenetaṃ dasseti ‘‘na mayā parivitakkitamattena vitakkitā, kintu mayā tathāgateneva satā abhisambodhiñāṇena abhisambuddho’’ti. Cakkhukaraṇītiādīhi pana tameva paṭipadaṃ thometi. Bhesajjaṃ āturassa viya ‘‘cakkhukaraṇī’’ti iminā ñāṇacakkhuvisodhanaṃ vuttaṃ. Ñāṇakaraṇīti iminā andhakāravidhamanaṃ vuttaṃ. Upasamāyāti kilesapariḷāhapaṭippassaddhi vuttā. Abhiññāyāti saccapaṭivedhanaṃ vuttaṃ. Sambodhāyāti saccapaṭivijjhanaṃ vuttaṃ. Nibbānāyāti sopādisesanibbānadhātuyā anupādisesanibbānadhātuyāti evaṃ yathāsambhavaṃ yojetvā kathetabbaṃ.

14. Kasmā panettha bhagavā aññattha viya anupubbiṃ kathaṃ akathetvā paṭhamameva asevitabbamantadvayaṃ vatvā majjhimapaṭipadaṃ desesīti? Attādimicchābhimānanivāraṇatthaṃ, kummaggapaṭipattinivāraṇatthañca antadvayavajjanaṃ vatvā attano visesādhigamadīpananayena abāhullikādibhāvadassanatthaṃ, tesañca majjhimapaṭipadādīpanena tattha anuyojanatthaṃ pacchā sammāpaṭipadaṃ desesi, tato tassa majjhimapaṭipadāsaṅkhātassa ariyamaggassa visayadassanatthaṃ catusaccadhammaṃ saṅkhepavitthāravasena desetukāmo ‘‘idaṃ kho pana, bhikkhave, dukkha’’ntiādimāha, ayamettha anusandhi. ‘‘Idaṃ dukkhaṃ ariyasaccanti me, bhikkhave’’tiādi suttānusandhipakaāsanatthaṃ ayamanukkamo veditabbo. Yathāvuttaṃ paṭipadaṃ sutvā kira koṇḍañño āha ‘‘kathaṃ bhagavatā vuttapaṭipadāya uppatti siyā. Ayañhi paṭipadā kilesānaṃ anuppattiyā sati sambhavati, na aññathā. Kilesānañca yadi lobhato uppatti khuppipāsānaṃ viya, tadāsevanāya anuppatti siyā, tadavatthussa vā tesaṃ uppatti. Tadavatthuviparītakāyakilamathāsevanāya anuppatti siyā. Ubhopetā bhagavatā ‘antā’ti vuttā, tasmā kathaṃ panetissāya sammāpaṭipadāya uppatti sambhaveyyā’’ti. Bhagavā āha anupāyāsevanato. Kathanti ce? –

‘‘Saṃsāramūlato ñāṇaṃ, tañca ñāṇā pahiyyati;

Jīvite sati taṃ hoti, tañca jīvitasādhane.

‘‘Tasmā ñāṇāya medhāvī, rakkhe jīvitamattano;

Ñāṇasādhanabhūtañca, sīlañca paripālaye.

‘‘Jīvitañca yathā loke, bhinne kāye na vijjati;

Tatheva bhinnasīlassa, natthi ñāṇassa sambhavo.

‘‘Tasmā āyuñca sīlañca, ñāṇatthaṃ rakkhatā satā;

Sevitabbā na kāmāpi, nāpi kāyavināsanā.

‘‘Kāmesu gedhamupagamma hino gammañca,

Accuddhano kilamathaṃ gamupeti mūḷho;

Yo majjhimaṃ paṭipadaṃ paramaṃ upeti,

So khippameva labhate paramaṃ vimokkha’’nti.

Sutvā tadetaṃ sugatassa vākyaṃ,

Paññaṃ munī so sutajaṃ labhitvā;

Cintāmayaṃ ñāṇa pavesamāno,

Ucchindayaṃ pañhamimaṃ apucchi.

‘‘Nibbedhapadaṭṭhānaṃ pahāya ghoraṃ,

Tapaṃ kathamivāti so tvaṃ;

Brūhi tadeva hoti bhikkhu cara,

Virāgamupayāti ca dukkhasaccassa;

Dassaneneva dukkhānubhavanā,

Tamhi dosassa paccayo’’ti.

Sutvāva koṇḍañño munivacanaṃ,

Vuṭṭhāya haṭṭho sahasā avoca;

‘‘Udāhara tvaṃ bhagavā mametaṃ,

Bhikkhu yathā passati dukkhasacca’’nti.

Cintāmayissa paññāparipuṇṇā bhāvanāmayipaññāsampatti jānitabbā imehi iti bhagavā suttamidamāhāti kira. Kasmā bhagavā koṇḍaññassa purimameva saccadesanaṃ avaḍḍhetvā attano adhigatakkamamāhāti? Nāhaṃ kassaci āgamaṃ desemi, apica kho sayameva evamadhigatomhīti dassanatthaṃ. Tattha ‘‘pubbe ananussutesu dhammesū’’ti iminā idaṃ atthadvayaṃ dasseti, na mayā āḷārato, udakato vā ayaṃ dhammo suto, kintu pubbe ananussutesveva ñāṇaṃ me udapādīti majjhimāya paṭipadāya ānubhāvaṃ pakāseti. Apica yasmā evaṃ paṭipanno vināpi paropadesena ariyasaccāni passati, tasmā kathaṃ tumheva mamāpadesena na passathāti.

15.Cakkhuntiādīni pañca padāni ñāṇavevacanāneva. Ñāṇañhi saccānaṃ ālocanato cakkhubhūtatthajānanato ñāṇaṃ. Pakārehi jānanato paññā. Kilesavidāraṇato, vijjanato ca vijjā. Saccacchādakatamavināsanato, tesaṃ gatikoṭipakāsanato ālokoti veditabbaṃ. Tattha paṭhamena parivaṭṭena saccānaṃ aññamaññaṃ asaṅkarato ṭhapanapaññaṃ dasseti, dutiyena tesaṃ kattabbākāraparicchindanapaññaṃ, tatiyena saccesu ñāṇakiccasanniṭṭhānaṃ dasseti.

16.Yāvakīvañcāti dvīhi padehi yāvaicceva vuttaṃ hoti ‘‘iti cittamano’’tiādi viya. Rāgādīhi akuppatāya akuppā vimutti. Veyyākaraṇanti dhammadesanā. Sā hi dhammānaṃ byākaraṇato pakāsanato ‘‘veyyākaraṇa’’nti vuccati. Virajaṃ vītamalanti ettha virajaṃ visamahetuvādavigamato. Vītamalaṃ ahetukavādavigamato. Virajaṃ sassatadiṭṭhippahānato. Vītamalaṃ ucchedadiṭṭhippahānato. Virajaṃ pariyuṭṭhānappahānato. Vītamalaṃ anusayappahānato. Dhammacakkhunti dhammamattadassanaṃ, na tattha satto vā jīvo vā kārako vā vedako vāti, tenevāha ‘‘yaṃ kiñci samudayadhammaṃ, sabbantaṃ nirodhadhamma’’nti. Idañhi tassa dhammacakkhussa uppattiākāradassanatthaṃ vuttaṃ. Tañhi nirodhaṃ ārammaṇaṃ katvā kiccavasena eva saṅkhataṃ paṭivijjhantaṃ uppajjati.

17.Dhammacakkanti ettha desanāñāṇaṃ adhippetaṃ, paṭivedhañāṇañca labbhateva. Ettha kimatthaṃ devā saddamanussāvesunti? Nānādiṭṭhigatandhakāravidhamanato laddhālokattā, apāyabhayasamatikkamanato assāsaṃ pattattā, devakāyavimānadassanato pītipāmojjacalitattā cāti evamādīnettha kāraṇāni vadanti. Pathavikampanamahāsaddapātubhāvo ca dhammatāvaseneva hotīti eke. Devatānaṃ kīḷitukāmatāya pathavikampo. Bahuno devasaṅghassa sannipātato, bhagavato sarīrappabhājālavisajjanato cāti ekacce.

18. Pabbajjupasampadāvisesanti attho. Tattha iti-saddo tassa ehibhikkhūpasampadāpaṭilābhanimittavacanapariyosānadassano. Tadavasāno hi tassa bhikkhubhāvo. Svākkhātotiādi ‘‘ehī’’ti āmantanāya payojanadassanavacanaṃ. ‘‘Ehibhikkhū’’ti bhagavā avoca ‘‘svākkhāto dhammo cara…pe… kiriyāyā’’ti ca avocāti padasambandho. Tattha cara brahmacariyanti avasiṭṭhaṃ maggattayabrahmacariyaṃ samadhigaccha. Kimatthaṃ? Sammādukkhassantakiriyāyāti attho. ‘‘Ehibhikkhū’’ti iminā bhagavato vacanena nipphannattā kāraṇūpacārena ‘‘ehibhikkhūpasampadā’’ti vuttā. Sāva tassāyasmato yāvajīvaṃ upasampadā ahosīti attho. Tena tassā upasampadāya sikkhāpaccakkhātādinā vicchedā vā tadaññāya upasampadāya kiccaṃ vā natthīti idamatthadvayaṃ aṭṭhakathāyaṃ dasseti. Aṭṭhannampi upasampadānaṃ ehibhikkhuovādapaṭiggahaṇapañhabyākaraṇagarudhammapaṭiggahaṇūpasampadānaṃ catunnaṃ aññatarāya upasampannassa antarā vicchedo vā tadaññūpasampadāya kiccaṃ vā natthi, itarassatthīti. Nikāyantarikā panāhu ‘‘buddhapaccekabuddhānaṃ niyāmokkantisaṅkhātāya upasampadāya ñatticatutthakammupasampadañca dasavaggapañcavaggakaraṇīyavasena dvidhā bhinditvā dasavidhopasampadā’’ti. Kā panettha atthato upasampadā nāmāti? Tadadhigatakiriyāvasena nibbattiyā asekkhā tadadhivāsanacetanāya paribhāvitapañcakkhandhikā ajjhattasantati. Kā panettha paribhāvanā nāma? Tabbipakkhadhammajjhācāraviruddhabhāvo, tassa pattiyā tāya paribhāvanāya vasena katthaci ‘‘samannāgato’’ti vuccati. Yathāha ‘‘lobhena samannāgato, bhikkhave, abhabbo cattāri satipaṭṭhānāni bhāvetu’’ntiādi. Etthāhu nikāyantarikā ‘‘yathāvuttāya upasampadāya pattisaṅkhāto cittavippayutto saṅkhārakkhandhapariyāpanno dhammo atthi, tassa santativasena pubbāpariyaṃ uppajjamānassa yāva avicchedo, tāva upasampannoti, aññathā tato dhammantaruppattikkhaṇe tassa upasampannassa anupasampannabhāvappasaṅgo āpajjatī’’ti. Te vattabbā ‘‘suttaṃ āharathā’’ti. Te ce vadeyyuṃ ‘‘yo tesaṃ dasannaṃ asekkhānaṃ dhammānaṃ upādāya paṭilābhasamannāgamo ariyo hoti vippahīnoti evamādīni no suttānī’’ti. Evaṃ sati asantadhammehi, parasattehi ca samannāgamadosappasaṅgo nesaṃ pāpuṇāti. Kiṃkāraṇaṃ? Suttasambhavato. Yathāha – ‘‘rājā, bhikkhave, cakkavattī sattahi ratanehi samannāgato hotī’’ti (dī. ni. 3.199-200 atthato samānaṃ) vitthāro. Vasibhāvo tattha samannāgatasaddena vutto. Tassahitesu ratanesu vasibhāvo kāmacāro atthīti ce? Ettha vasibhāvo samannāgamasaddena vutto, aññattha pattisaṅkhāto, taṃ dhammantaranti. Kimettha visesakāraṇaṃ? Natthi ca, tasmā yathāvuttalakkhaṇāva upasampadā. Ayameva nayo pabbajjādīsupi netabbo.

19. Kiñcāpi vappattherassa pāṭipadadivase…pe… assajittherassa catutthiyanti evaṃ nānādivasesu pāṭekkaṃ dhammacakkhuṃ udapādi, tathāpi ovādasāmaññena vappabhaddiyānaṃ, mahānāmaassajīnañcettha ekato vuttanti veditabbaṃ.

20. ‘‘Rūpaṃ, bhikkhave, anattā’’ti kimatthaṃ āditova anattalakkhaṇaṃ dīpetīti? Tesaṃ puthujjanakālepi itaralakkhaṇadvayassa pākaṭattā. Te hi manāpānaṃ kāmānaṃ aniccatādassanena saṃviggā pabbajiṃsūti aniccalakkhaṇaṃ tāva nesaṃ ekadesena pākaṭaṃ, pabbajitānañca attakilamathānuyogato kāyikadukkhaṃ, tañca mānasassa paccayoti mānasikadukkhañca pākaṭaṃ, tasmā tadubhayaṃ vajjitvā anattalakkhaṇameva dīpetuṃ ārabhi. Tañca dīpento dukkhalakkhaṇeneva dīpetuṃ ‘‘rūpañca hidaṃ, bhikkhave, attā abhavissā’’tiādimāha. Kimatthanti? Aniccalakkhaṇatopi tesaṃ dukkhalakkhaṇassa suṭṭhutaraṃ pākaṭattā. Tesañhi attakilamathānuyogamanuyuttattā, tapparāyaṇabhāvato ca dukkhalakkhaṇaṃ suṭṭhu pākaṭaṃ, tasmā tena tāva suṭṭhu pākaṭena anattalakkhaṇaṃ dīpetvā puna tadeva tadubhayenāpi dīpetuṃ ‘‘taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti vakkhati. Kallaṃ nūti yuttaṃ nu. Etaṃ mamāti taṇhāggāho. Esohamasmīti mānaggāho. Eso me attāti diṭṭhiggāho. Taṇhāggāho cettha aṭṭhasatataṇhāvicaritavasena, mānaggāho navavidhamānavasena, diṭṭhiggāho dvāsaṭṭhidiṭṭhivasena veditabbo.

Pañcavaggiyakathāvaṇṇanā niṭṭhitā.