| Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation |
संयुत्त निकाय ४७।९५–१०४
Saṁyutta Nikāya 47.95–104
The Related Suttas Collection 47.95–104
१०। ओघवग्ग
10. Oghavagga
10. Floods
उद्धम्भागियादिसुत्त
Uddhambhāgiyādisutta
Higher Fetters, Etc.
“पञ्चिमानि, भिक्खवे, उद्धम्भागियानि संयोजनानि। कतमानि पञ्च? रूपरागो, अरूपरागो, मानो, उद्धच्चं, अविज्जा—इमानि खो, भिक्खवे, पञ्चुद्धम्भागियानि संयोजनानि।
“Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni. Katamāni pañca? Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā—imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.
“Bhikkhus, there are five higher fetters. What five? Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. These are the five higher fetters.
इमेसं खो, भिक्खवे, पञ्चन्नं उद्धम्भागियानं संयोजनानं अभिञ्ञाय परिञ्ञाय परिक्खयाय पहानाय चत्तारो सतिपट्ठाना भावेतब्बा।
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya cattāro satipaṭṭhānā bhāvetabbā.
The four kinds of mindfulness meditation should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.
कतमे चत्तारो? इध, भिक्खवे, भिक्खु काये कायानुपस्सी विहरति आतापी सम्पजानो सतिमा, विनेय्य लोके अभिज्झादोमनस्सं; वेदनासु …पे… चित्ते …पे… धम्मेसु धम्मानुपस्सी विहरति आतापी सम्पजानो सतिमा, विनेय्य लोके अभिज्झादोमनस्सं।
Katame cattāro? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ; vedanāsu …pe… citte …pe… dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
What four? It’s when a bhikkhu meditates by watching, again and again, an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate watching, again and again, an aspect of feelings … mind … principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
इमेसं खो, भिक्खवे, पञ्चन्नं उद्धम्भागियानं संयोजनानं अभिञ्ञाय परिञ्ञाय परिक्खयाय पहानाय इमे चत्तारो सतिपट्ठाना भावेतब्बा”ति।
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro satipaṭṭhānā bhāvetabbā”ti.
These four kinds of mindfulness meditation should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”
दसमं।
Dasamaṁ.
(यथा मग्गसंयुत्तं तथा सतिपट्ठानसंयुत्तं वित्थारेतब्बं।)
(Yathā maggasaṁyuttaṁ tathā satipaṭṭhānasaṁyuttaṁ vitthāretabbaṁ.)
(The Related Suttas Collection on Mindfulness Meditation should be told in full as in the The Related Suttas Collection on the Path. These ten discourses correspond to SN 45.171–179, with the above as the final discourse.)
ओघवग्गो दसमो।
Oghavaggo dasamo.
तस्सुद्दानं
Tassuddānaṁ
ओघो योगो उपादानं, गन्था अनुसयेन च; कामगुणा नीवरणा, खन्धा ओरुद्धम्भागियाति।
Ogho yogo upādānaṁ, ganthā anusayena ca; Kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.
Floods, yokes, grasping, ties, and underlying tendencies, kinds of sensual stimulation, hindrances, aggregates, and fetters high and low.
सतिपट्ठानसंयुत्तं ततियं।
Satipaṭṭhānasaṁyuttaṁ tatiyaṁ.
The Related Suttas Collection on Mindfulness Meditation is the third section.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
