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သံယုတ္တ နိကာယ ၂၂၊၇၆
The Related Suttas Collection 22.76
၈၊ ခဇ္ဇနီယဝဂ္ဂ
8. Itchy
အရဟန္တသုတ္တ
The Perfected Ones
သာဝတ္ထိနိဒါနံ၊
At Sāvatthī.
“ရူပံ, ဘိက္ခဝေ, အနိစ္စံ၊ ယဒနိစ္စံ တံ ဒုက္ခံ; ယံ ဒုက္ခံ တဒနတ္တာ; ယဒနတ္တာ တံ ‘နေတံ မမ, နေသောဟမသ္မိ, န မေသော အတ္တာ'တိ ဧဝမေတံ ယထာဘူတံ သမ္မပ္ပညာယ ဒဋ္ဌဗ္ဗံ၊
“Bhikkhus, form is impermanent. What’s impermanent is suffering. What’s suffering is not-self. And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
ဝေဒနာ …
Feeling …
သညာ …
Perception …
သင်္ခါရာ …
Functioning patterns …
ဝိညာဏံ အနိစ္စံ၊ ယဒနိစ္စံ တံ ဒုက္ခံ; ယံ ဒုက္ခံ တဒနတ္တာ; ယဒနတ္တာ တံ ‘နေတံ မမ, နေသောဟမသ္မိ, န မေသော အတ္တာ'တိ ဧဝမေတံ ယထာဘူတံ သမ္မပ္ပညာယ ဒဋ္ဌဗ္ဗံ၊
Consciousness is impermanent. What’s impermanent is suffering. What’s suffering is not-self. And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
ဧဝံ ပဿံ, ဘိက္ခဝေ, သုတဝါ အရိယသာဝကော ရူပသ္မိမ္ပိ နိဗ္ဗိန္ဒတိ, ဝေဒနာယပိ … သညာယပိ … သင်္ခါရေသုပိ … ဝိညာဏသ္မိမ္ပိ နိဗ္ဗိန္ဒတိ၊ နိဗ္ဗိန္ဒံ ဝိရဇ္ဇတိ; ဝိရာဂါ ဝိမုစ္စတိ၊ ဝိမုတ္တသ္မိံ ဝိမုတ္တမိတိ ဉာဏံ ဟောတိ၊
Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, functioning patterns, and consciousness. Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
‘ခီဏာ ဇာတိ, ဝုသိတံ ဗြဟ္မစရိယံ, ကတံ ကရဏီယံ, နာပရံ ဣတ္ထတ္တာယာ'တိ ပဇာနာတိ၊ ယာဝတာ, ဘိက္ခဝေ, သတ္တာဝါသာ, ယာဝတာ ဘဝဂ္ဂံ, ဧတေ အဂ္ဂါ, ဧတေ သေဋ္ဌာ လောကသ္မိံ ယဒိဒံ အရဟန္တော”တိ၊
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’ As far as there are abodes of sentient beings, even up until the pinnacle of existence, the perfected ones are the foremost and the best.”
ဣဒမဝေါစ ဘဂဝါ၊ ဣဒံ ဝတွာန သုဂတော အထာပရံ ဧတဒဝေါစ သတ္ထာ:
That is what the Buddha said. Then the Holy One, the Teacher, went on to say:
“သုခိနော ဝတ အရဟန္တော, တဏှာ တေသံ န ဝိဇ္ဇတိ; အသ္မိမာနော သမုစ္ဆိန္နော, မောဟဇာလံ ပဒါလိတံ၊
“Oh! How happy are the perfected ones! Craving is not found in them, the conceit ‘I am’ is cut off, and the net of delusion is shattered.
အနေဇံ တေ အနုပ္ပတ္တာ, စိတ္တံ တေသံ အနာဝိလံ; လောကေ အနုပလိတ္တာ တေ, ဗြဟ္မဘူတာ အနာသဝါ၊
They’ve attained imperturbability, their minds are unclouded, nothing in the world clings to them, manifesting divinity, undefiled.
ပဉ္စက္ခန္ဓေ ပရိညာယ, သတ္တ သဒ္ဓမ္မဂေါစရာ; ပသံသိယာ သပ္ပုရိသာ, ပုတ္တာ ဗုဒ္ဓဿ ဩရသာ၊
Completely understanding the five aggregates, their domain is the seven good qualities. Those good people are praiseworthy, the Buddha’s rightful children.
သတ္တရတနသမ္ပန္နာ, တီသု သိက္ခာသု သိက္ခိတာ; အနုဝိစရန္တိ မဟာဝီရာ, ပဟီနဘယဘေရဝါ၊
Endowed with the seven gems, and trained in the three trainings, the great heroes live on, with fear and dread given up.
ဒသဟင်္ဂေဟိ သမ္ပန္နာ, မဟာနာဂါ သမာဟိတာ; ဧတေ ခေါ သေဋ္ဌာ လောကသ္မိံ, တဏှာ တေသံ န ဝိဇ္ဇတိ၊
Endowed with ten factors, those giants have samādhi. These are the best in the world, craving is not found in them.
အသေခဉာဏမုပ္ပန္နံ, အန္တိမောယံ သမုဿယော; ယော သာရော ဗြဟ္မစရိယဿ, တသ္မိံ အပရပစ္စယာ၊
The master’s knowledge has arisen: ‘This bag of bones is my last.’ They are independent of others in the core of the spiritual path.
ဝိဓာသု န ဝိကမ္ပန္တိ, ဝိပ္ပမုတ္တာ ပုနဗ္ဘဝါ; ဒန္တဘူမိမနုပ္ပတ္တာ, တေ လောကေ ဝိဇိတာဝိနော၊
Unwavering in the face of discrimination, they’re freed from future lives. They’ve reached the level of the tamed, in the world, they’re the winners.
ဥဒ္ဓံ တိရိယံ အပါစီနံ, နန္ဒီ တေသံ န ဝိဇ္ဇတိ; နဒန္တိ တေ သီဟနာဒံ, ဗုဒ္ဓါ လောကေ အနုတ္တရာ”တိ၊
Above, below, all round, relishing is not found in them. They roar their lion’s roar: ‘The awakened are supreme in the world!’”
စတုတ္ထံ၊
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
