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Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation

သံယုတ္တ နိကာယ ၂၂၊၁၀၃

The Related Suttas Collection 22.103

၁၁၊ အန္တဝဂ္ဂ

11. Sides

အန္တသုတ္တ

Sides

သာဝတ္ထိနိဒါနံ၊

At Sāvatthī.

“စတ္တာရောမေ, ဘိက္ခဝေ, အန္တာ၊ ကတမေ စတ္တာရော? သက္ကာယန္တော, သက္ကာယသမုဒယန္တော, သက္ကာယနိရောဓန္တော, သက္ကာယနိရောဓဂါမိနိပ္ပဋိပဒန္တော၊ ကတမော စ, ဘိက္ခဝေ, သက္ကာယန္တော? ပဉ္စုပါဒါနက္ခန္ဓာတိဿ ဝစနီယံ၊ ကတမေ ပဉ္စ? သေယျထိဒံ—ရူပုပါဒါနက္ခန္ဓော, ဝေဒနုပါဒါနက္ခန္ဓော, သညုပါဒါနက္ခန္ဓော, သင်္ခါရုပါဒါနက္ခန္ဓော, ဝိညာဏုပါဒါနက္ခန္ဓော—အယံ ဝုစ္စတိ, ဘိက္ခဝေ, သက္ကာယန္တော၊

“Bhikkhus, there are these four sides. What four? The side of identity, the side of the origin of identity, the side of the cessation of identity, and the side of the practice that leads to the cessation of identity. And what is the side of identity? It should be said: the five grasping aggregates. What five? That is, the grasping aggregates of form, feeling, perception, functioning patterns, and consciousness. This is called the side of identity.

ကတမော စ, ဘိက္ခဝေ, သက္ကာယသမုဒယန္တော? ယာယံ တဏှာ ပေါနောဘဝိကာ နန္ဒိရာဂသဟဂတာ တတြတတြာဘိနန္ဒိနီ, သေယျထိဒံ—ကာမတဏှာ, ဘဝတဏှာ, ဝိဘဝတဏှာ၊ အယံ ဝုစ္စတိ, ဘိက္ခဝေ, သက္ကာယသမုဒယန္တော၊

And what is the side of the origin of identity? It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure wherever it lands. That is, craving for sensual pleasures, craving to continue existence, and craving to end existence. This is called the side of the origin of identity.

ကတမော စ, ဘိက္ခဝေ, သက္ကာယနိရောဓန္တော? ယော တဿာယေဝ တဏှာယ အသေသဝိရာဂနိရောဓော စာဂေါ ပဋိနိဿဂ္ဂေါ မုတ္တိ အနာလယော—အယံ ဝုစ္စတိ, ဘိက္ခဝေ, သက္ကာယနိရောဓန္တော၊

And what is the side of the cessation of identity? It’s the fading away and cessation of that very same craving with nothing left over; giving it away, letting it go, releasing it, and not clinging to it. This is called the side of the cessation of identity.

ကတမော စ, ဘိက္ခဝေ, သက္ကာယနိရောဓဂါမိနိပ္ပဋိပဒန္တော? အယမေဝ အရိယော အဋ္ဌင်္ဂိကော မဂ္ဂေါ၊ သေယျထိဒံ—သမ္မာဒိဋ္ဌိ …ပေ… သမ္မာသမာဓိ၊ အယံ ဝုစ္စတိ, ဘိက္ခဝေ, သက္ကာယနိရောဓဂါမိနိပ္ပဋိပဒန္တော၊ ဣမေ ခေါ, ဘိက္ခဝေ, စတ္တာရော အန္တာ”တိ၊

And what is the side of the practice that leads to the cessation of identity? It is simply this noble eightfold path, that is: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right samādhi. This is called the side of the practice that leads to the cessation of identity. These are the four sides.”

ပဌမံ၊





The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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