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अङ्गुत्तर निकाय २
Aṅguttara Nikāya 2
Numbered Discourses 2.98–117
१०। बालवग्ग
10. Bālavagga
The Chapter on Fools
98
98
“द्वेमे, भिक्खवे, बाला। कतमे द्वे? यो च अनागतं भारं वहति, यो च आगतं भारं न वहति। इमे खो, भिक्खवे, द्वे बाला”ति।
“Dveme, bhikkhave, bālā. Katame dve? Yo ca anāgataṁ bhāraṁ vahati, yo ca āgataṁ bhāraṁ na vahati. Ime kho, bhikkhave, dve bālā”ti.
“Bhikkhus, there are two fools. What two? One who takes responsibility for what has not come to pass, and one who doesn’t take responsibility for what has come to pass. These are the two fools.”
९९
99
99
“द्वेमे, भिक्खवे, पण्डिता। कतमे द्वे? यो च अनागतं भारं न वहति, यो च आगतं भारं वहति। इमे खो, भिक्खवे, द्वे पण्डिता”ति।
“Dveme, bhikkhave, paṇḍitā. Katame dve? Yo ca anāgataṁ bhāraṁ na vahati, yo ca āgataṁ bhāraṁ vahati. Ime kho, bhikkhave, dve paṇḍitā”ti.
“There are two who are astute. What two? One who doesn’t take responsibility for what has not come to pass, and one who does take responsibility for what has come to pass. These are the two who are astute.”
१००
100
100
“द्वेमे, भिक्खवे, बाला। कतमे द्वे? यो च अकप्पिये कप्पियसञ्ञी, यो च कप्पिये अकप्पियसञ्ञी। इमे खो, भिक्खवे, द्वे बाला”ति।
“Dveme, bhikkhave, bālā. Katame dve? Yo ca akappiye kappiyasaññī, yo ca kappiye akappiyasaññī. Ime kho, bhikkhave, dve bālā”ti.
“Bhikkhus, there are two fools. What two? One who perceives what is unallowable as allowable, and one who perceives what is allowable as unallowable. These are the two fools.”
१०१
101
101
“द्वेमे, भिक्खवे, पण्डिता। कतमे द्वे? यो च अकप्पिये अकप्पियसञ्ञी, यो च कप्पिये कप्पियसञ्ञी। इमे खो, भिक्खवे, द्वे पण्डिता”ति।
“Dveme, bhikkhave, paṇḍitā. Katame dve? Yo ca akappiye akappiyasaññī, yo ca kappiye kappiyasaññī. Ime kho, bhikkhave, dve paṇḍitā”ti.
“There are two who are astute. What two? One who perceives what is unallowable as unallowable, and one who perceives what is allowable as allowable. These are the two who are astute.”
१०२
102
102
“द्वेमे, भिक्खवे, बाला। कतमे द्वे? यो च अनापत्तिया आपत्तिसञ्ञी, यो च आपत्तिया अनापत्तिसञ्ञी। इमे खो, भिक्खवे, द्वे बाला”ति।
“Dveme, bhikkhave, bālā. Katame dve? Yo ca anāpattiyā āpattisaññī, yo ca āpattiyā anāpattisaññī. Ime kho, bhikkhave, dve bālā”ti.
“Bhikkhus, there are two fools. What two? One who perceives a non-offense as an offense, and one who perceives an offense as a non-offense. These are the two fools.”
१०३
103
103
“द्वेमे, भिक्खवे, पण्डिता। कतमे द्वे? यो च अनापत्तिया अनापत्तिसञ्ञी, यो च आपत्तिया आपत्तिसञ्ञी। इमे खो, भिक्खवे, द्वे पण्डिता”ति।
“Dveme, bhikkhave, paṇḍitā. Katame dve? Yo ca anāpattiyā anāpattisaññī, yo ca āpattiyā āpattisaññī. Ime kho, bhikkhave, dve paṇḍitā”ti.
“There are two who are astute. What two? One who perceives a non-offense as a non-offense, and one who perceives an offense as an offense. These are the two who are astute.”
१०४
104
104
“द्वेमे, भिक्खवे, बाला। कतमे द्वे? यो च अधम्मे धम्मसञ्ञी, यो च धम्मे अधम्मसञ्ञी। इमे खो, भिक्खवे, द्वे बाला”ति।
“Dveme, bhikkhave, bālā. Katame dve? Yo ca adhamme dhammasaññī, yo ca dhamme adhammasaññī. Ime kho, bhikkhave, dve bālā”ti.
“Bhikkhus, there are two fools. What two? One who perceives what is not the teaching as the teaching, and one who perceives the teaching as not the teaching. These are the two fools.”
१०५
105
105
“द्वेमे, भिक्खवे, पण्डिता। कतमे द्वे? यो च धम्मे धम्मसञ्ञी, यो च अधम्मे अधम्मसञ्ञी। इमे खो, भिक्खवे, द्वे पण्डिता”ति।
“Dveme, bhikkhave, paṇḍitā. Katame dve? Yo ca dhamme dhammasaññī, yo ca adhamme adhammasaññī. Ime kho, bhikkhave, dve paṇḍitā”ti.
“There are two who are astute. What two? One who perceives the teaching as the teaching, and one who perceives what is not the teaching as not the teaching. These are the two who are astute.”
१०६
106
106
“द्वेमे, भिक्खवे, बाला। कतमे द्वे? यो च अविनये विनयसञ्ञी, यो च विनये अविनयसञ्ञी। इमे खो, भिक्खवे, द्वे बाला”ति।
“Dveme, bhikkhave, bālā. Katame dve? Yo ca avinaye vinayasaññī, yo ca vinaye avinayasaññī. Ime kho, bhikkhave, dve bālā”ti.
“Bhikkhus, there are two fools. What two? One who perceives what is not the training as the training, and one who perceives what is the training as not the training. These are the two fools.”
१०७
107
107
“द्वेमे, भिक्खवे, पण्डिता। कतमे द्वे? यो च अविनये अविनयसञ्ञी, यो च विनये विनयसञ्ञी। इमे खो, भिक्खवे, द्वे पण्डिता”ति।
“Dveme, bhikkhave, paṇḍitā. Katame dve? Yo ca avinaye avinayasaññī, yo ca vinaye vinayasaññī. Ime kho, bhikkhave, dve paṇḍitā”ti.
“There are two who are astute. What two? One who perceives what is not the training as not the training, and one who perceives what is the training as the training. These are the two who are astute.”
१०८
108
108
“द्विन्नं, भिक्खवे, आसवा वड्ढन्ति। कतमेसं द्विन्नं? यो च न कुक्कुच्चायितब्बं कुक्कुच्चायति, यो च कुक्कुच्चायितब्बं न कुक्कुच्चायति। इमेसं खो, भिक्खवे, द्विन्नं आसवा वड्ढन्ती”ति।
“Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca na kukkuccāyitabbaṁ kukkuccāyati, yo ca kukkuccāyitabbaṁ na kukkuccāyati. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā vaḍḍhantī”ti.
“For these two, defilements grow. What two? One who is remorseful over something they shouldn’t be, and one who isn’t remorseful over something they should be. These are the two whose defilements grow.”
१०९
109
109
“द्विन्नं, भिक्खवे, आसवा न वड्ढन्ति। कतमेसं द्विन्नं? यो च न कुक्कुच्चायितब्बं न कुक्कुच्चायति, यो च कुक्कुच्चायितब्बं कुक्कुच्चायति। इमेसं खो, भिक्खवे, द्विन्नं आसवा न वड्ढन्ती”ति।
“Dvinnaṁ, bhikkhave, āsavā na vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca na kukkuccāyitabbaṁ na kukkuccāyati, yo ca kukkuccāyitabbaṁ kukkuccāyati. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti.
“For these two, defilements don’t grow. What two? One who isn’t remorseful over something they shouldn’t be, and one who is remorseful over something they should be. These are the two whose defilements don’t grow.”
११०
110
110
“द्विन्नं, भिक्खवे, आसवा वड्ढन्ति। कतमेसं द्विन्नं? यो च अकप्पिये कप्पियसञ्ञी, यो च कप्पिये अकप्पियसञ्ञी। इमेसं खो, भिक्खवे, द्विन्नं आसवा वड्ढन्ती”ति।
“Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca akappiye kappiyasaññī, yo ca kappiye akappiyasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā vaḍḍhantī”ti.
“For these two, defilements grow. What two? One who perceives what is unallowable as allowable, and one who perceives what is allowable as unallowable. These are the two whose defilements grow.”
१११
111
111
“द्विन्नं, भिक्खवे, आसवा न वड्ढन्ति। कतमेसं द्विन्नं? यो च अकप्पिये अकप्पियसञ्ञी, यो च कप्पिये कप्पियसञ्ञी। इमेसं खो, भिक्खवे, द्विन्नं आसवा न वड्ढन्ती”ति।
“Dvinnaṁ, bhikkhave, āsavā na vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca akappiye akappiyasaññī, yo ca kappiye kappiyasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti.
“For these two, defilements don’t grow. What two? One who perceives what is unallowable as unallowable, and one who perceives what is allowable as allowable. These are the two whose defilements don’t grow.”
११२
112
112
“द्विन्नं, भिक्खवे, आसवा वड्ढन्ति। कतमेसं द्विन्नं? यो च आपत्तिया अनापत्तिसञ्ञी, यो च अनापत्तिया आपत्तिसञ्ञी। इमेसं खो, भिक्खवे, द्विन्नं आसवा वड्ढन्ती”ति।
“Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca āpattiyā anāpattisaññī, yo ca anāpattiyā āpattisaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā vaḍḍhantī”ti.
“For these two, defilements grow. What two? One who perceives an offense as a non-offense, and one who perceives a non-offense as an offense. These are the two whose defilements grow.”
११३
113
113
“द्विन्नं, भिक्खवे, आसवा न वड्ढन्ति। कतमेसं द्विन्नं? यो च आपत्तिया आपत्तिसञ्ञी, यो च अनापत्तिया अनापत्तिसञ्ञी। इमेसं खो, भिक्खवे, द्विन्नं आसवा न वड्ढन्ती”ति।
“Dvinnaṁ, bhikkhave, āsavā na vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca āpattiyā āpattisaññī, yo ca anāpattiyā anāpattisaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti.
“For these two, defilements don’t grow. What two? One who perceives an offense as an offense, and one who perceives a non-offense as a non-offense. These are the two whose defilements don’t grow.”
११४
114
114
“द्विन्नं, भिक्खवे, आसवा वड्ढन्ति। कतमेसं द्विन्नं? यो च अधम्मे धम्मसञ्ञी, यो च धम्मे अधम्मसञ्ञी। इमेसं खो, भिक्खवे, द्विन्नं आसवा वड्ढन्ती”ति।
“Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca adhamme dhammasaññī, yo ca dhamme adhammasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā vaḍḍhantī”ti.
“For these two, defilements grow. What two? One who perceives what is not the teaching as the teaching, and one who perceives the teaching as not the teaching. These are the two whose defilements grow.”
११५
115
115
“द्विन्नं, भिक्खवे, आसवा न वड्ढन्ति। कतमेसं द्विन्नं? यो च धम्मे धम्मसञ्ञी, यो च अधम्मे अधम्मसञ्ञी। इमेसं खो, भिक्खवे, द्विन्नं आसवा न वड्ढन्ती”ति।
“Dvinnaṁ, bhikkhave, āsavā na vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca dhamme dhammasaññī, yo ca adhamme adhammasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti.
“For these two, defilements don’t grow. What two? One who perceives the teaching as the teaching, and one who perceives what is not the teaching as not the teaching. These are the two whose defilements don’t grow.”
११६
116
116
“द्विन्नं, भिक्खवे, आसवा वड्ढन्ति। कतमेसं द्विन्नं? यो च अविनये विनयसञ्ञी, यो च विनये अविनयसञ्ञी। इमेसं खो, भिक्खवे, द्विन्नं आसवा वड्ढन्ती”ति।
“Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca avinaye vinayasaññī, yo ca vinaye avinayasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā vaḍḍhantī”ti.
“For these two, defilements grow. What two? One who perceives what is not the training as the training, and one who perceives what is the training as not the training. These are the two whose defilements grow.”
११७
117
117
“द्विन्नं, भिक्खवे, आसवा न वड्ढन्ति। कतमेसं द्विन्नं? यो च अविनये अविनयसञ्ञी, यो च विनये विनयसञ्ञी। इमेसं खो, भिक्खवे, द्विन्नं आसवा न वड्ढन्ती”ति।
“Dvinnaṁ, bhikkhave, āsavā na vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca avinaye avinayasaññī, yo ca vinaye vinayasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti.
“For these two, defilements don’t grow. What two? One who perceives what is not the training as not the training, and one who perceives what is the training as the training. These are the two whose defilements don’t grow.”
बालवग्गो पञ्चमो।
Bālavaggo pañcamo.
दुतियो पण्णासको समत्तो।
Dutiyo paṇṇāsako samatto.
The authoritative text of the Aṅguttara Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
